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Statecraft and Intellectual Renewal in Late Ming China
This is the first comprehensive work on one of the key figures in early Chinese-Western relations. Xu Guangqi was one of the first promoters of Western science in China, worked together with the Jesuit Matteo Ricci on translations of Western science, was one of the first Chinese converts, a high-ranking statesman, organizer of a major calendar reform, introduced Western weapons into the Chinese army, etc. etc. His astonishingly multifarious activities are now for the first time pieced together within their (Chinese and Western) social, intellectual and cultural context. The result is a composite profile of this complex figure that is solidly anchored in Chinese (and Western) primary sources A major achievement.
Xu Guangqi ji
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The Chinese State in Ming Society
This unique collection of reworked and heavily illustrated essays, by one of the leading scholars of Chinese history, re-examines the relationship between the present day state and society in China.
Friendship and Hospitality
The Jesuit mission to China more than four hundred years ago has been the subject of sustained scholarly investigation for centuries. Focusing on the concepts of friendship and hospitality as they were both theorized and practiced by the Jesuit missionaries and their Confucian hosts, this book offers a new, comparative, and deconstructive reading of the interaction between these two vastly different cultures. Dongfeng Xu analyzes how the Jesuits presented their concept of friendship to achieve their evangelical goals and how the Confucians reacted in turn by either displaying or denying hospitality. Challenging the hierarchical view in traditional discourse on friendship and hospitality by revealing the irreducible otherness as the condition of possibility of the two concepts, Xu argues that one legacy of the Jesuit-Confucian encounter has been the shared recognition that cultural differences are what both motivated and conditioned cross-cultural exchanges and understandings.
Fruitful Sites
Gardens are sites that can be at one and the same time admired works of art and valuable pieces of real estate. As the first account in English to be wholly based on contemporary Chinese sources, this beautifully illustrated book grounds the practices of garden-making in Ming Dynasty China (1369–1644) firmly in the social and cultural history of the day. Who owned gardens? Who visited them? How were they represented in words, in paintings and in visual culture generally, and what meanings did these representations hold at different levels of Chinese society? Drawing on a wide range of recent work in cultural theory, Craig Clunas provides for the first time a historical and materialist account of Chinese garden culture, and replaces broad generalizations and orientalist fantasy with a convincing picture of the garden's role in social life.
The Troubled Empire
China's Last Empire: The Great Quing William T. Rowe --
A History of Chinese Mathematics
This book is made up of two parts, the first devoted to general, historical and cultural background, and the second to the development of each subdiscipline that together comprise Chinese mathematics. The book is uniquely accessible, both as a topical reference work, and also as an overview that can be read and reread at many levels of sophistication by both sinologists and mathematicians alike.
Euclid in China
As part of the Jesuits' programme of introduction to European culture, in 1607 the Elements of Euclid (± 300 BC) were translated for the first time into Chinese. The translation of this epoch-making ancient Greek textbook on deductive geometry meant a confrontation of contemporary Chinese and European cultures. Part I of Peter Engelfriet's work deals mainly with the European and Chinese backgrounds, part II with linguistic and textual matters. In part III the manner in which learned Chinese tried to integrate this new knowledge into their own, Chinese, mathematical and cultural traditions comes to the fore. This fascinating work explores in depth and at various levels the circumstances and mechanisms that shaped the transmission of a key work of science from one language and cultural context onto another. Consequently it offers often surprising insights into the ways of intercultural exchange and misunderstandings.
Ming Qing Yanjiu
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