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This work offers new insights into the secondary scripture of the Sikhs, Dasam Patshah Ka Granth or the Granth of Guru Gobind Singh. It takes a multi-disciplinary approach and considers the relationship of the scripture in terms of early manuscripts, apocryphal translations, and relics.
The Adi Granth - the primary scripture of the Sikhs - comprises approximately 3000 hymns. This work attempts to construct a comprehensive picture of the making of Sikh "canon", drawing on the recently discovered early manuscripts as well as the extensive secondary literature on the topic.
Banda Singh Bahadur appeared in Sikh history for a relatively short period (1708-1716) but, after the Sikh gurus, influenced it more significantly than any other individual. Banda Singh Bahadur is among the most colourful and fascinating characters in Sikh history. From an ascetic he was transformed into Guru Gobind Singh’s most trusted disciple. So much so that when the seriously injured guru could not lead his Sikh army against the Mughal forces, he appointed Banda Singh Bahadur as his deputy. As proof of this appointment he gave Banda his sword, a mighty bow, arrows from his own quiver, his battle standard and his war drum. Banda rode out from Nanded (where Guru Gobind Singh passed away...
A book which covers the relationship between the British and the Sikhs in the eighteenth and nineteenth century.
Buddhists, Hindus, and Sikhs in America explores the challenges that Asian immigrants face when their religion--and consequently culture--is "remade in the U.S.A." Peppered with stories of individual people and how they actually live their religion, this informative book gives an overview of each religion's beliefs, a short history of immigration--and discrimination--for each group, and how immigrants have adapted their religious beliefs since they arrived. Along the way, the roles of men and women, views toward dating and marriage, the relationship to the homeland, the "brain drain" from Asia of scientists, engineers, physicians, and other professionals, and American offshoots of Asian religions, such as the Hare Krishnas and Transcendental Meditation (TM), are discussed.
The eighteenth century in Sikh history stands for a political revolution in which the erstwhile peasants and artisans who had joined the Khalsa order instituted by Guru Gobind Singh replaced first the Mughal and then the Afghan authority in the province of Lahore (Punjab). Based on a wide range of contemporary sources, the present study takes a fresh look at the political processes, and explores for the first time the accompanying transformation in the religious, social, and cultural life of the Sikhs. The aspects specifically taken up for study are the political resurgence of the Sikhs; their system of government; conception of God and the Guru; the institution of Gurdwara and the emergence...
The book considers the rise of the Sikh Soldier from the eighteenth century through to Maharaja Ranjit Singh's Sikh Empire, the consideration of Sikh warfare during the Anglo Sikh Wars leading to the employment of the Sikhs into the British Indian Army.
The Divine Court (Darbar) of the Sikh Gurus grew in size and importance as the line of Gurus progressed, beginning with the comparatively simple following, which gathered around Guru Nanak, and climaxing in the celebrated darbar of Guru Gobind Singh. Focusing on the traces of documentary evidence available in Punjabi, Hindi and Persian sources, this book meticulously reconstructs the evolving nature of the darbars of the Sikh Gurus in different historical contexts. Fenech also deals incisively with Nand Lal, the most prominent member of the tenth Guru's many attendant poets. According to the modern Sikh Rahit Marayada, he commands a semi-canonical status equalled only by Bhai Gurdas, yet his works are seldom consulted.
The unifying theme in the life of Guru Gobind Singh was confrontation with the Mughals, which culminated in a struggle for political power. This fact is brought into sharp focus when we consider the Guru’s life and legacy simultaneously in the contexts of the Mughal Empire, its feudatory states in the hills, and the Sikh movement. The creation of the Khalsa in 1699 as a political community with the aspiration to rule made conciliation or compromise with the Mughal state almost impossible. Their long struggle ended eventually in the declaration of Khalsa Raj in 1765. Using contemporary and near contemporary sources in Gurmukhi, Persian, and English, J.S. Grewal presents a comprehensive study of this era of Sikh history. The volume elaborates on the life and legacy of Guru Gobind Singh and explores the ideological background of the institution of the Khalsa and its larger political context. Grewal, however, emphasizes that the legacy of the Khalsa was also social and cultural. This authoritative volume on the tenth Guru is a significant addition to the field of Sikh studies.