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In adopting an international perspective that goes beyond the conventional framework of western theology, this volume bridges the divide between European and North American scholars through its careful retrieval of their common theoretical and research interests. Cipriani provides a critical analysis of both classical thought and contemporary currents in this readable text, aimed at both experts and students. He has achieved a broadening in the scientific approach to the study of religion.
This is Volume VI in of eighteen a series on the Sociology of Behaviour and Psychology. Originally published in 1962, this book offers the interactionist approach when looking at human behaviour and social processes. This book shows that interaction theory can provide us with a body of significant testable propositions regarding the relationship of self and society.
Analyzes the social structure of 50 primitive peoples to show how it determined the form of their religious worship
The essays in this volume are intended to help social scientists do better comparative research and thereby to improve our possibilities for creating more satisfactory explanations or theories. These broad aims are advanced throughout the book in serval ways: (1) by an identification and assessment of the methodological strategies of exceptionally important comparativists, past and present; (2) by an explication and refinement of logics of procedure that are central to many types of comparative research; (3) by a presentation of new research models that link or bridge heretofore separate lines of comparative inquiry; and (4) by the definition of methodological criteria by which theories and ...
The What and the Why of History deals with history as a cognitive discipline concerned to establish justifiable knowledge about a past we can never experience. It is divided into three parts. The first focuses on the conditions that are presupposed when historians offer explanations of what they have come to know. But whatever is to be explained must first come to be known, and the second part is concerned with the character of the cognitive activity which is the constitution of the historical past. The point is that we must attend to the historical enterprise on its own terms, and not try to make it fit the epistemology of natural science or of common sense. The last section deals with Collingwood. It is shown that his characteristic positions contribute to an account of historical knowing, not historical explanation.
The pathbreaking work of renowned historian Natalie Zemon Davis has added profoundly to our understanding of early modern society and culture. She rescues men and women from oblivion using her unique combination of rich imagination, keen intelligence, and archival sleuthing to uncover the past. Davis brings to life a dazzling cast of extraordinary people, revealing their thoughts, emotions, and choices in the world in which they lived. Thanks to Davis we can meet the impostor Arnaud du Tilh in her classic, The Return of Martin Guerre, follow three remarkable lives in Women on the Margins, and journey alongside a traveler and scholar in Trickster Travels as he moves between the Muslim and Chr...
This work approaches the question of the relationship of religious to scientific thought. The author argues that they evolved together and are therefore complementary.
What determines the systematic allocation of status, power, and economic reward among lawyers? What kind of social structure organizes lawyers' roles in the bar and in the larger community? As Heinz and Laumann convincingly demonstrate, the legal profession is stratified primarily by the character of the clients served, not by the type of legal service rendered. In fact, the distinction between corporate and individual clients divides the bar into two remarkably separate hemispheres. Using data from extensive personal interviews with nearly 800 Chicago lawyers, the authors show that lawyers who serve one type of client seldom serve the other. Furthermore, lawyers' political, ethno-religious,...
Includes section: "Some Michigan books."