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Diversity in Leadership
While leadership is an over-used term today, how it is defined for women and the contexts in which it emerges remains elusive. Moreover, women are exhorted to exercise leadership, but occupying leadership positions has its challenges. Issues of access, acceptable behaviour and the development of skills to be successful leaders are just some of them. Diversity in Leadership: Australian women, past and presentprovides a new understanding of the historical and contemporary aspects of Indigenous and non-Indigenous women’s leadership in a range of local, national and international contexts. It brings interdisciplinary expertise to the topic from leading scholars in a range of fields and diverse backgrounds. The aims of the essays in the collection document the extent and diverse nature of women’s social and political leadership across various pursuits and endeavours within democratic political structures.
Evangelists of Empire?
Utilising a range of source material and a variety of theoretical and methodological approaches, this ground-breaking collection offers the reader new ways of assessing the uneven paths of mission endeavours, and examines the ways in which Indigenous peoples responded to -- and took ownership of -- aspects of Christian and Western culture and spirituality.
In Good Faith?
In the early decades of the 19th century, Indigenous Australians suffered devastating losses at the hands of British colonists, who largely ignored their sovereignty and even their humanity. At the same time, however, a new wave of Christian humanitarians were arriving in the colonies, troubled by Aboriginal suffering and arguing that colonists had
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Indigenous Participation in Australian Economies II
This "volume arises out of a conference in Canberra on Indigenous Participation in Australian Economies at the National Museum of Australia on 9–10 November 2009, which attracted more than thirty presenters."
Religious Change and Indigenous Peoples
Exploring religious and spiritual changes which have been taking place among Indigenous populations in Australia and New Zealand, this book focuses on important changes in religious affiliation in census data over the last 15 years. Drawing on both local social and political debates, while contextualising the discussion in wider global debates about changing religious identities, especially the growth of Islam, the authors present a critical analysis of the persistent images and discourses on Aboriginal religions and spirituality. This book takes a comparative approach to other Indigenous and minority groups to explore contemporary changes in religious affiliation which have raised questions...
The Flash of Recognition
As a student, Jane Lydon was shocked by the photograph on the cover of Charles Rowley’s 1970 classic, The Destruction of Aboriginal Society, which showed two Aboriginal men in neck-chains. In this original and highly illustrated book she uses photography to tell a bigger story of the struggle for Aboriginal rights in Australia. While many of the images are confronting, the book tells the positive story of the way in which photography has been used as a tool for change and to argue for recognition of our shared humanity. Starting at the turn of the twentieth century and continuing to the NT Intervention in the present, the book includes more than 60 images taken from newspapers and journals, as well as the work of contemporary artists.
'We Just Crying for Our Country'
Exploration of the reasons why the majority of the Indigenous residents on Goulburn Island, Northern Territory, boycotted the MBE investiture of George Winunguj in 1972, in a protest over land rights, and how the boycott influence to other 'Land not Medals' protests; Methodist Mission; mining.
Found in Translation
Found in Translation is a rich account of language and shifting cross-cultural relations on a Christian mission in northern Australia during the mid-twentieth century. It explores how translation shaped interactions between missionaries and the Anindilyakwa-speaking people of the Groote Eylandt archipelago and how each group used language to influence, evade, or engage with the other in a series of selective “mistranslations.” In particular, this work traces the Angurugu mission from its establishment by the Church Missionary Society in 1943, through Australia’s era of assimilation policy in the 1950s and 1960s, to the introduction of a self-determination policy and bilingual education...
