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Development and economic change are often seen as destructive to the family and to other traditional forms of social organization. Wilk's study of household ecology reveals that the Kekchi Maya of Belize have responded by creating new forms of family organization, working together to face challenges posed by development. Not merely survivors of an ancient splendor, the Kekchi Maya build upon their rich heritage to approach such problems as ethnic strife and rainforest destruction as creative agents. Wilk combines a wealth of detail on agricultural calendars, hunting practices, land tenure, and labor exchanges in a general interpretation of cultural and ecological transformation. He provides ...
Belize, a tiny corner of the Caribbean wedged into Central America, has been a fast food nation since buccaneers and pirates first stole ashore. As early as the 1600s it was already caught in the great paradox of globalization: how can you stay local and relish your own home cooking, while tasting the delights of the global marketplace? Menus, recipes and bad colonial poetry combine with Wilk's sharp anthropological insight to give an important new perspective on the perils and problems of globalization.
This book introduces economic anthropology to countries where it has never been taught before, including Vietnam, China, Brazil, Argentina, and Italy. It identifies the fundamental practical and theoretical problems that give economic anthropology its unique strengths and vision.
Wilk and his colleagues draw upon their own international field experience to examine how food systems are changing around the globe. The authors offer a cultural perspective that is missing in other economic and developmental studies, and provide rich ethnographic data on markets, industrial production, and food economies. This new book will appeal to professionals in economic and environmental anthropology: economic development, agricultural economics, consumer behavior, nutritional sciences, environmental sustainability, and globalization studies.
Households are, without question, the most important social units in human society. They are interactive social units whose primary concern is the day-to-day well being of their kith and kin. Households reproduce themselves and provide their members with the economic, psychological, and social resources necessary to live their lives. Although households vary enormously in size and organization, they are the fundamental social settings in which families are defined and cultural values are transmitted through a range of domestic activities and rituals. Despite their many functions, it is the range and productivity of their economic activities that determine the success, survival and well being of their members. Households are the primary production and consumption units in society and provide the vehicle through which resources are pooled, stored, and distributed to their members. Survival and reproduction is their business and the work they do determines their success.
This book examines from an archaeological perspective the social and economic changes that took place in Yucatán, Mexico beginning in the 18th century, as the region became increasingly articulated within global networks of exchange. Of particular interest is the formation and ultimate supremacy of the hacienda system in Yucatán and the effect that new forms of capitalist organized production had on native Maya social organization. Household archaeology and spatial analysis conducted on the grounds of the former Hacienda San Juan Bautista Tabi provides the data for analyzing the results of this change on the daily lives and existence of those individuals incorporated within the hacienda system. The use of archaeological excavation to place the lives of local individuals within the context of larger global processes makes this book a worthy contribution to the study of archaeology.
Rice and Beans is a book about the paradox of local and global. On the one hand, this is a globe-spanning dish, a simple source of complete nutrition for billions of people in hundreds of countries. On the other hand, in every place people insist that rice and beans is a local invention, deeply rooted in a particular history and culture. How can something so universal also be so particular? The authors of this book explore the specific history of the versions of rice and beans beloved and indigenous in cultures from Brazil to West Africa. But they also plumb the shared African, Native American and European trans-Atlantic encounters and exchanges, and the contemporary forces of globalization and nation-building, which combine to make rice and beans a powerful substance and symbol of the relationship between food and culture.
Biography of a Hacienda is a book that will last for generations. It looks at the real lives of real people pushed to the brink of revolution, and its conclusions compel us to rethink the social and economic factors involved in the Mexican Revolution.
This original collection abandons culinary nostalgia and the cataloguing of regional cuisines to examine the role of food and food marketing in constructing culture, consumer behavior, and national identity.
While the study of ancient civilizations has often focused on holy temples and royal tombs, a substantial part of the archaeological record remains hidden in the understudied day-to-day lives of artisans, farmers, hunters, and other ordinary people of the ancient world. The various chores of a person's daily life can be quite extraordinary and, even though they may seem trivial, such activities can have a powerful effect on society as a whole. Everyday Life Matters develops general methods and theories for studying everyday life applicable in archaeology, anthropology, and a wide range of disciplines. In this groundbreaking work, Cynthia Robin examines the 2,000-year history (800 B.C.-A.D. 1...