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Apartheid in Indian Country?
The binding persons of African descent and Native Americans trace back centuries. In Oklahoma, both free and enslaved Africans lived among the "Five Civilized Tribes" - the Cherokee, Muscogee (Creek), Chickasaw, Choctaw, and Seminole Nations. These tribes officially sided with the Confederacy during the Civil War. After that internecine conflict, the tribes-except for the Chickasaws-adopted their respective "Freedmen." The term Freedmen embraced both formerly-enslaved persons of African ancestry, and those free persons of African ancestry who lived among the tribes. In the modern era, the tribes who granted citizenship to hide their Freedmen have sought to disenfranchise them. Freedmen desce...
Black Wall Street
Early in the twentieth century, the black community in Tulsa- the "Greenwood District"- became a nationally renowned entrepreneurial center. Frequently referred to as "The Black Wall Street of America," the Greenwood District attracted pioneers from all over America who sought new opportunities and fresh challenges. Legal segregation forced blacks to do business among themselves. The Greenwood district prospered as dollars circulated within the black community. But fear and jealousy swelled in the greater Tulsa community. The alleged assault of a white woman by a black man triggered unprecedented civil unrest. The worst riot in American history, the Tulsa Race Riot of 1921 destroyed people, property, hopes, and dreams. Hundreds of people died or were injured. Property damage ran into the millions. The Greenwood District burned to the ground. Ever courageous, the Greenwood District pioneers rebuilt and better than ever. By 1942, some 242 businesses called the Greenwood district home. Having experienced decline in the '60s, '70s, and early '80s, the area is now poised for yet another renaissance. Black Wall Street speaks to the triumph of the human spirit.
Tulsa's Historic Greenwood District
In the early 1900s, an indomitable entrepreneurial spirit brought national renown to Tulsa's historic African American community, the Greenwood District. This Negro Wall Street bustled with commercial activity. In 1921, jealously, land lust, and racism swelled in sectors of white Tulsa, and white rioters seized upon what some derogated as Little Africa, leaving death and destruction in their wake. In an astounding resurrection, the community rose from the ashes of what was dubbed the Tulsa Race Riot with renewed vitality and splendor, peaking in the 1940s. In the succeeding decades, changed social and economic conditions sparked a prodigious downward spiral. Today's Greenwood District bears ...
Black Wall Street 100
Black Wall Street 100: An American City Grapples with its Historical Racial Trauma, endorsed by the 1921 Tulsa Race Massacre Centennial Commission and the 400 Years of African American History Commission, furthers the educational mission of both bodies. The book offers updates on developments in Tulsa generally and in Tulsa's Greenwood District specifically since the publication of Hannibal B. Johnson's, Black Wall Street: From Riot to Renaissance in Tulsa's Historic Greenwood District. Black Wall Street 100 is a window into what distinguishes the Tulsa of today from the Tulsa of a century ago. Before peering through that porthole, we must first reflect on Tulsa's Historic Greenwood District...
Up from the Ashes
Tells the story of the Greenwood community in Tulsa, Oklahoma, its destruction in the Tulsa Race Riot of 1921, and its rebuilding.
Riot and Remembrance
"A buried part of history comes to light in this informative account of the Black Wall Street Massacre in Tulsa, Oklahoma in 1921"--
Acres of Aspiration
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Angel of Greenwood
A piercing, unforgettable love story set in Greenwood, Oklahoma, also known as the “Black Wall Street,” and against the Tulsa Race Massacre of 1921.
Mama Used to Say
In Mama Used to Say, Hannibal Johnson flawlessly captures the collective wisdom passed from generation to generation with a beguiling blend of wit, wisdom, and insight. Following each of the heartwarming nostalgic narratives are the most quotable of quotes—the very words that echo through the memories of our childhoods. An imaginative blend of Mama's brand of comforting common sense and her gentle ethical and moral lessons, Mama Used to Say is full of insights as illuminating as they are honest. Both inspirational and touching, the book is much more than just a meditation on the timeless bond between mothers and children—it is a testimony to the instinctive capacity of all mothers to love and to nurture their children not just through deeds, but through the spirited words that touch their souls.
Print Culture at the Crossroads
Print Culture at the Crossroads investigates how the spread of printing shaped a distinctive literary culture in Central Europe during the early modern period. Moving beyond the boundaries of the nation state, twenty-five scholars from over a dozen countries examine the role of the press in a region characterised by its many cultures, languages, religions, and alphabets. Antitrinitarians, Roman and Greek Catholics, Calvinists, Jews, Lutherans, and Orthodox Christians used the press to preserve and support their communities. By examining printing and patronage networks, catalogues, inventories, woodblocks, bindings, and ownership marks, this volume reveals a complicated web of connections linking printers and scholars, Jews and Christians, across Central Europe and beyond.
