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The Cairo Geniza is the largest and richest store of documentary evidence for the medieval Islamic world. This book seeks to revolutionize the way scholars use that treasure trove. Phillip I. Ackerman-Lieberman draws on legal documents from the Geniza to reconceive of life in the medieval Islamic marketplace. In place of the shared practices broadly understood by scholars to have transcended confessional boundaries, he reveals how Jewish merchants in Egypt employed distinctive trading practices. Highly influenced by Jewish law, these commercial practices served to manifest their Jewish identity in the medieval Islamic context. In light of this distinctiveness, Ackerman-Lieberman proposes an alternative model for using the Geniza documents as a tool for understanding daily life in the medieval Islamic world as a whole.
Arabic letters on papyrus challenge the modern reader. There are few to no diacritical dots to distinguish homographs, no systematic spacing between single words, and in the majority of cases a low degree of graphical structuring. However, contemporary readers usually read and understood these documents easily – probably because the recipient of a letter knew what to expect. The letters are formulaic, and their information packaging follows an algorithm typical for their time and content. Here formulaic letter writing means not only the reuse of the same formulae or topoi but expressing thoughts in a predictable linguistic way and order, both as a matter of readability and as one of adequacy and politeness. The main concern of this work is to discover these unwritten rules and norms behind Arabic letter writing on papyrus.
A single, unique document - a list of one merchant's baggage - is the starting point used to bring to life the twelfth-century Indian Ocean. Drawing connections between material culture, foodstuffs and the construction of identity, Lambourn examines notions of home and mobility at a key moment in world history.
Much of what we know about life in the medieval Islamic Middle East comes from texts written to impart religious ideals or to chronicle the movements of great men. How did women participate in the societies these texts describe? What about non-Muslims, whose own religious traditions descended partly from pre-Islamic late antiquity? Coming of Age in Medieval Egypt approaches these questions through Jewish women’s adolescence in Fatimid and Ayyubid Egypt and Syria (c. 969–1250). Using hundreds of everyday papers preserved in the Cairo Geniza, Eve Krakowski follows the lives of girls from different social classes—rich and poor, secluded and physically mobile—as they prepared to marry an...
Positioned at the crossroads of the maritime routes linking the Indian Ocean and the Mediterranean Sea, the Yemeni port of Aden grew to be one of the medieval world's greatest commercial hubs. Approaching Aden's history between the eleventh and thirteenth centuries through the prism of overseas trade and commercial culture, Roxani Eleni Margariti examines the ways in which physical space and urban institutions developed to serve and harness the commercial potential presented by the city's strategic location. Utilizing historical and archaeological methods, Margariti draws together a rich variety of sources far beyond the normative and relatively accessible legal rulings issued by Islamic cou...
Cypriot Arabic, an unwritten language and mother tongue of several hundred bilingual (Arabic/Greek) Maronites from Kormakiti (N.W. Cyprus), evolved from a medieval Arabic colloquial brought to the island by Christian Arab migrants (probably from Asia Minor and Syria). It represents the outcome of a unique linguistic and cultural synthesis drawing on Arabic, Aramaic, and Greek; its Arabic component also shows a hybrid areal profile combining Greater Syrian traits with formal features typical of the contemporary S.E.Anatolian-Mesopotamian dialectal continuum. A number of rare Aramaic substratal elements in Cypriot Arabic suggest a relatively early separation of its parent dialect from mainstre...
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From the Muslims' to the Crusaders' conquest Jerusalem is among the world's best known cities. Its most outstanding and constant feature is its shared holiness by three major confessions (Muslim, Jewish and Christian). Covering the Marwanid, the Abbasid, and the Faimid phase, this study describes not only the emergence of conceptions with which the three major confessions share this city, but also their interactions as well as the political circumstances and religious axioms which give each conception its specific shape. Looking for these conceptions of the holy area of the city the Haram has been chosen. This area of the former temple was highly significant to all three confessions. The ana...