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Against False Apologetics
"Brent W. Sockness takes as his point of departure the judgment frequently encountered in twentieth-century theological literature that the last great German liberal Protestant systematic theologians prior to the rise of dialectical theology, Wilhelm Herrmann (1846-1922) and Ernst Troeltsch (1865-1923), represent antithetical and paradigmatic alternatives in modern Christian theology. Going beyond the usual 'explanations' which invoke abstract allegiances (Kant vs. Schleiermacher, Marburg vs. Heidelberg neo-Kantianism, Ritschlianism vs. the History-of-Religions School), the author undertakes an exhaustive analysis of the nearly thirty years of mutual commentary, critique, and polemic which transpired between Herrmann and Troeltsch in both published and unpublished sources. Sockness charts the contours of their relations from their first encounters among the 'Friends of the Christian World,' through their increasingly hostile exchanges in the first decade of the century, to their personal reconciliation after the War."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
The Imperfect City: On Architectural Judgment
If architectural judgment were a city, a city of ideas and forms, then it is a very imperfect city. When architects judge the success or failure of a building, the range of ways and criteria which can be used for this evaluation causes many contentious and discordant arguments. Proposing that the increase in number and intensity of such arguments threatens to destabilize the very grounds upon which judgment is supposed to rest, this book examines architectural judgment in its historical, cultural, political, and psychological dimensions and their convergence on that most expressive part of architecture, namely: architectural character. It stresses the value of reasoned judgment in justifying...
Spirits of Protestantism
Spirits of Protestantism reveals how liberal Protestants went from being early-twentieth-century medical missionaries seeking to convert others through science and scripture, to becoming vocal critics of missionary arrogance who experimented with non-western healing modes such as Yoga and Reiki. Drawing on archival and ethnographic sources, Pamela E. Klassen shows how and why the very notion of healing within North America has been infused with a Protestant "supernatural liberalism." In the course of coming to their changing vision of healing, liberal Protestants became pioneers three times over: in the struggle against the cultural and medical pathologizing of homosexuality; in the critique of Christian missionary triumphalism; and in the diffusion of an ever-more ubiquitous anthropology of "body, mind, and spirit." At a time when the political and anthropological significance of Christianity is being hotly debated, Spirits of Protestantism forcefully argues for a reconsideration of the historical legacies and cultural effects of liberal Protestantism, even for the anthropology of religion itself.
The Crucible of German Democracy
Robert E. Norton offers the first comprehensive study in any language devoted to Ernst Troeltsch (1865-1923) and his activities during the First World War. Troeltsch was one of the most famous figures of his day, a renowned historian, philosopher, sociologist, and theologian. But he did not just comment on events, he also actively served in a number of public roles before, during, and after the war. Throughout the last decade of his life, Troeltsch was a central participant in many of the most significant political debates and struggles that took place in his country, and in the process he became one of the most forceful and committed proponents of democracy in Germany. Tracing the gradual rise and growth of democratic thought during the war, Robert E. Norton shows how democracy itself emerged as the pivotal question within German domestic politics around which everything else came to revolve. In this process, Ernst Troeltsch emerged as one of the most eloquent and persuasive voices advocating for democracy and peace, and always promoting the ideals of freedom and human dignity for all peoples.
The Doctrine of God in Reformed Orthodoxy, Karl Barth, and the Utrecht School
In The Doctrine of God Dolf te Velde examines the interaction of method and content in three historically important accounts of the doctrine of God. Does the method of a systematic theology affect the belief content expressed by it? Can substantial insights be detected that have a regulative function for the method of a doctrine of God? This two-way connection of method and content is investigated in three phases of Reformed theology. The first seeks to discover inner dynamics of Reformed scholastic theology. The second part treats Karl Barth’s doctrine of God as a contrast model for scholasticism, understood in the framework of Barth’s theological method. The third part offers a first published comprehensive description and analysis of the so-called Utrecht School. The closing chapter draws some lines for developing a Reformed doctrine of God in the 21st century.
Pastors and Pluralism in Wurttemberg, 1918-1933
Moving beyond earlier explanations of why the Protestant church opposed the Weimar Republic, David Diephouse emphasizes the social role of the church rather than its direct political activity. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Hegel's Trinitarian Claim
Hegel's philosophical interpretation of Trinity as a dialectically developing movement of Spirit is one of the most profound readings of Trinity in Western thought. In Hegel's Trinitarian Claim, Dale M. Schlitt provides a careful, detailed presentation of this claim in Hegel's major published works and in his lectures on the philosophy of religion, taking a critical look at how Hegel presents his claim that to think of God as subject and person one must think of God as Trinity. Although agreeing with Hegel's conclusion, Schlitt argues on the basis of an immanent critique of Hegel's thought that Hegel is not able to defend that claim in the way in which he proposes to do so. Schlitt argues instead that Hegel's trinitarian claim can be justified when Spirit is no longer seen as a movement of thought but as a movement of enriching experience. This close analysis provides an excellent point of entry into the wider study and critical consideration of Hegel's systematic philosophical project as a whole. Originally published in 1984 and available now in paperback for the first time, this edition features a new preface and postscript.
Max Weber in Politics and Social Thought
Max Weber is widely regarded as one of the foundational thinkers of the twentieth century. But how did this reclusive German scholar manage to leave such an indelible mark on modern political and social thought? Max Weber in Politics and Social Thought is the first comprehensive account of Weber's wide-ranging impact on both German and American intellectuals. Drawing on a wide range of sources, Joshua Derman illuminates what Weber meant to contemporaries in the Weimar Republic and Nazi Germany and analyzes why they reached for his concepts to articulate such widely divergent understandings of modern life. The book also accounts for the transformations that Weber's concepts underwent at the hands of émigré and American scholars, and in doing so, elucidates one of the major intellectual movements of the mid-twentieth century: the transatlantic migration of German thought.
Theology Compromised
Theological work, whatever else it may be, is always a reflection on social transformations. Not only pastors but also theologians work with the sources of the Christian traditions in one hand and a newspaper in the other. But how are we to understand the relationship between social transformations and the continuously “compromised” development of Christian ideals, as these are measured by doctrinal formulations? And how might a more deeply sociological perspective on this relationship inform theological work? Matthew Ryan Robinson and Evan F. Kuehn approach this question, not by reconstructing a history of ideas, but rather by telling a story about the development of churches and theolo...
