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In 1632, the Amsterdam regents founded an Athenaeum or 'Illustrious School'. This kind of institution provided academic teaching, although it could not grant degrees and had no compulsory four-faculty system. Athenaeums proliferated in the first century after the Dutch Revolt, but few of them survived long. They have been interpreted as the manifestation of an evolving vision of the role of a higher education; this book, by contrast, argues that education at the Amsterdam Athenaeum was staunchly traditional both in methods and in substance. While religious, philosophical and scientific disputes rocked contemporary Dutch learned society, this analysis of letters, orations and disputations reveals that a traditional and Aristotelian humanism thrived at the Athenaeum until well into the seventeenth century.
Hadrianus Junius was Holland’s most important scholar of the third quarter of the sixteenth century. This book analyses Junius’ most important works, some of which have never been studied before. It contextualise them in light of the tradition of humanism.
Featuring contributions by an international team of the world’s experts in urology and gynecology, this fifth edition reinforces its status as the classic comprehensive resource on female urology and urogynecology and an essential clinical reference in the field, with new chapters throughout. Each volume is now available separately. *Offers a comprehensive guide to medical aspects *Covers important classic and newer topics *Presents a practical and manageable level of detail
This volume gathers studies and documentation on Bonaventura Vulcanius, a versatile philologist and writer who in 1581 settled in Leiden as a Professor of Greek and Latin. It includes many unpublished texts pertaining to this mysterious figure Dutch Humanism.
The last of the Renaissance humanists, Bonaventura Vulcanius, is still a mysterious figure, even though he left a correspondence, at least two Alba amicorum, and a collection of books and manuscripts. Born in Bruges in 1538, the son of a disciple of Erasmus, he spent the troubled decades of 1560 and 1570 in wanderings before his appointment in 1581 as a Professor for Greek and Latin Letters at the University of Leiden. He edited and translated many a rare text, composed dictionaries, sent laudatory poems, and compiled the first chapters of a history of Germanic languages. This volume gathers recent research on this versatile philologist, and includes the first edition of many unpublished works and documents. Contributors are Karel Bostoen, Hélène Cazes, Thomas M. Conley, Harm-Jan van Dam, Hugues Daussy, Kees Dekker, Jeanine de Landtsheer, Alfons Dewitte, Toon van Hal, Chris L. Heesakkers, Wilhelmina G. Heesakkers-Kamerbeek, Jeltine Ledegang-Keegstra, G.A.C. van der Lem, Kees Meerhoff, Dirk van Miert, Kasper van Ommen, Paul J. Smith and Gilbert Tournoy.
Of the many fine scholars who made and have maintained the high reputation of the Dutch Republic in the sixteenth and seventeenth centuries, Franciscus Junius the Younger (1591-1677) is one who has not yet been given the attention he deserves. Born and brought up among the élite Calvinist scholars of Leiden University, he began his career as a theologian. As a consequence of the religious quarrels between the Arminians and Gomarists, he resigned from his office, and went to England where in 1620 he was attached as a tutor and librarian to the household of the Earl of Arundel, an assiduous art-collector. His work as Arundel's librarian resulted in the publication in 1637 of De pictura veteru...
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This volume is divided into four sections: late medieval devotion in the Netherlands; medieval Christian pilgrimage; the medieval cult of St. James the Great and Erasmiana. Variety and coherence sound the keynote in the title and the contents of the book. Religious concepts and expressions of religious faith such as pilgrimages and indulgences are representative of late-medieval Christianity. In this book they refer specifically to the medieval cult of St. James the Great, while for Erasmus they were an object of his critical consideration. The whole book can be read in the light of the debate about the tension between an appreciation for outward signs of faith, and the inward experience of religious belief, which Erasmus considered an absolute necessity.
Volume 54
This collective volume has been dedicated to two distinguished scholars of Neo-Latin Studies on the occasion of their retirement after a long and fruitful academic career, one at the Université catholique Louvain-la-Neuve, the other at the internationally renowned Seminarium Philologiae Humanisticae of Leuven University. Both the rich variety of subjects dealt with and the international diversity of the scholars authoring contributions reflect the wide interests of the celebrated Neo-Latinists, their international position, and the actual status of the discipline itself. Ranging from the Trecento to the 21st century, and embracing Latin writings from Italy, Hungary, The Netherlands, Germany...