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Good God?
The Image of GOD we have in our soul has the potential of enhancing our life. This happens when the image of GOD is one of goodness, justice, and encouragement. The opposite is also true. A GOD image can be destructive, inflict guilt, cause insecurity, and foster condemnation of self and others. In a refreshing and life-giving way the two authors, Rosemarie Kohn and Susanne Sonderbo, present a slideshow of insights: Kohn as the Biblical theologian, Sonderbo using developmental psychology. They address how a "Toxic Faith" can poison and writhe a person's life into absolutism. This happens, they note, when one image of GOD becomes dominant and exclusive of all other images. A section of the bo...
Everyday Encounters
There is an alarming trend to disassociate from family, friends, and neighbors with differing and diverse worldviews from one's own. In the absence of dialogue, trust weakens, relationships dissolve, everything humans cherish becomes susceptible to collapse, and societies become more likely to resort to destructive tactics. Everyday Encounters introduces the importance of dialogue to humanize others in healthy ways. Dialogue is a crucial tool in navigating encounters across difference, promoting attentive listening and sensitivity for constructive human engagement in various settings like family, leadership, and the workplace. Hans Gustafson presents dialogue as a versatile and vital tool fo...
A Philosophy of Evil
Despite the overuse of the word in movies, political speeches, and news reports, "evil" is generally seen as either flagrant rhetoric or else an outdated concept: a medieval holdover with no bearing on our complex everyday reality. In "A Philosophy of Evil," however, acclaimed philosopher Lars Svendsen argues that evil remains a concrete moral problem: that we're all its victims, and all guilty of committing evil acts. "It's normal to be evil," he writes--the problem is, we have lost the vocabulary to talk about it. Taking up this problem--how do we speak about evil?--"A Philosophy of Evil" treats evil as an ordinary aspect of contemporary life, with implications that are moral, practical, and above all, political. Because, as Svendsen says, "Evil should neither be justified nor explained away--evil must be fought."
Friendship and Love, Ethics and Politics
For friendship, love and sexuality, it touches upon changes in the distinctions between private and public, in subject-formation and legal practices, as well as the varying cultural, existential and ethical importance of close relations in history.
Rethinking Philosophers' Responsibility
Calling on philosophers as the custodians of rationality to reconsider their responsibility toward their communities and the state of civilization at large, this book considers philosophy to be a practical discipline. Largely foreign to philosophers and non-philosophers alike, this conception of philosophy discloses the relevance of its unique contributions to contemporary society. The book offers a compelling and accessible analysis of philosophy also in relation to religion, psychology, the New Age Movement, and globalization, and exemplifies through a wide range of current problems how philosophers can fulfil their responsibility. Its argument that responsibility lies where one is capable of doing what is needed, and even more so, when no one else can do it, targets philosophers. However, its innovative study of contemporary philosophy coupled with its original contributions to the problems at hand will engage academics and students from other disciplines, as well as a general readership.
The Socratic Handbook
In this book, 34 renowned philosophical practitioners from 20 different countries present a variety of dialogue methods for philosophical practice, which have never before been published in such a compact and compiled form. By having Socrates and his method of maieutics (the art of midwifery of the soul, as he called it) as one of its main sources of inspiration, the book offers different methodological approaches in order to prompt people to wonder, to reflect, to change perspective, and to think differently; in short, to make people philosophize about life and the way they live it. (Series: Report of the Global Ethic Initiative Austria / Schriftenreihe der Initiative Weltethos Osterreich - Vol. 9) [Subject: Philosophy]
Primordial Landscapes, Incorruptible Bodies
As the first monk in the desert, Antony became an early Christian superstar, eclipsing his many ascetic predecessors. The introduction of asceticism into the wilderness also represented an encounter between Christian and Hellenistic ideas. For centuries Greeks had considered the uncultivated geography intrinsically primordial, a chaotic place where man struggled to remain human. The wilderness represented an eternal ordeal, where man always faced fierce beasts, disorder, and death, but also where simultaneously he could attain boundless wealth, wisdom, and even physical immortality. Through Athanasius of Alexandria's fourth-century biography of Antony, we learn how the Christian appropriatio...
Innovation Capabilities: Affirming an Oxymoron?
The relationship between resources and capabilities and performance has been discussed since Edith Penrose addressed the mechanisms behind the growth of the firm (Penrose, 1959). Early contributions to this area of research suggest that valuable and inimitable resources and capabilities are the primary sources of superior performance and sustained competitive advantage (Barney, 1991; Wernerfelt, 1984), while more recent contributions suggest that the ability to change and re-configure resources and capabilities (dynamic capabilities) are the most important for performance, especially when the market is unstable (Teece, 2014; Teece, Pisano & Shuen, 1997). It has also been argued that firms ma...
Gender, Governance and Feminist Analysis
This edited volume presents critical scholarship analysing governance practices in diverse jurisdictions in Europe and North America, at multiple scales, and in relation to several different arenas of policy and practice. The contributors address shortcomings in the mainstream literature on governance within the discipline of political science. The volume as a whole is marked by geographical and topical diversity. However, what the individual chapters have in common is that each considers whether and how gender, racialized identity, and/or other axes of marginalization are visible within the conceptualizations and/or practices of governance under discussion. Drawing together insights and conceptual tools from both feminist and post-structuralist frameworks in analysing governance practices, this volume will be of great interest to scholars and graduates who engage with feminist and/or post-structural analysis of policy and governance. It will also be of use to critical policy scholars in anthropology, geography, sociology, and women’s studies.
Taking Philosophy Seriously
Taking Philosophy Seriously initiates a meta-philosophical dialogue that challenges the division between academic and practical philosophy. In contradistinction to the perfectionist tradition of philosophy, it offers a melioristic view of philosophy that rethinks the approach to philosophy, reinvigorates its academic teaching and secures the respectability of its practitioners outside the academe. It addresses the neglected topic of philosophers’ education through a subtle analysis of the mentor-apprentice relationship and the remedies philosophers have found to its tensions. It reveals the problems inherent in emulating past practical philosophies from Alexandrian times, the Enlightenment...
