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Collection of twenty-one papers presented at an international symposium on the theme "cultural relations between Portugal and Goa" at the University of Cologne, 29 May-2 June 1996; chiefly covers the 16th-18th centuries.
Afrasian Transformations explores a dynamic nexus of transregional interactions that is reshaping political relations, economic flows and increasingly mobile lifeworlds on the one hand, and academic practices in African and Asian Studies as well as transregional research on the other.
The first reference work to provide an integrated and authoritative body of information about the political, cultural and economic contexts of postcolonial literatures that have their provenance in the major European Empires of Belgium, Denmark, France, G
Preliminary Material -- TRAVERSING TRANSNATIONALISM /Pier Paolo Frassinelli , Ronit Frenkel and David Watson -- FRICTION AND FRAGMENTS: LOCAL COSMOPOLITANISM IN POSTCOLONIAL MOZAMBIQUE /Pamila Gupta -- VELVET AND VIOLENCE: PERFORMING THE MEDIATIZED MEMORY OF SHANGHAI'S FUTURITY /Amanda Lagerkvist -- TOWARDS AN AESTHETIC POLITICS OF TRANSNATIONAL HISTORY: ASIAN AMERICANS IN A DECOLONIZING HAWAI'I /Bianca Kai Isaki -- IMMIGRATION AND “OPERATIONS”: THE MILITARIZATION (AND MEDICALIZATION) OF THE US-MEXICO BORDER /Sang Hea Kil -- “I HAD FORGOTTEN A CONTINENT”: COSMOPOLITAN MEMORY IN DEREK WALCOTT'S OMEROS /Shane Graham -- LOCAL TRANSNATIONALISMS: ISHTIYAQ SHUKRI'S THE SILENT MINARET AND S...
This book explores the experiences of ‘Indo-Mozambicans,’ citizens and residents of Mozambique who can trace their origins to the Indian subcontinent, a region affected by competing colonialisms during the twentieth century. Drawing from ethnographic interviews, the author illustrates why migration developed as both an identity marker and a survival tool for Indo-Mozambicans living in Maputo, in response to the series of independence movements and prolonged period of geo-political uncertainty that extended from 1947 to 1992. A unique examination of post-colonialism, the book argues that four pivotal moments in history forced migratory patterns and ethnic identity formations to emerge amo...
"Dona Paula" by Joseph Canisius Dias is more than just a historical romance novel set in Goas Portuguese colonial days--it is a fine example of quality writing about a young lady and an army officer. Paula, The lady-in-waiting to Linos wife discovers the Captains wife in an adulterous act with another man; Threatened, Herodiana is determined to get rid of her at any cost. With the careful weaving of true history with romance, "Dona Paula" is truly a pleasure to read.
In The Making of Macau’s Fusion Cuisine: From Family Table to World Stage, Annabel Jackson argues that Macanese cuisine cannot be seen as a unique product of Portuguese colonialism in southern China. Instead, it needs to be understood in the context of Portugal’s culinary footprint in Asia and beyond. She contends that the culinary cultures of other Portuguese colonies in Asia and Africa also influenced the cuisine in Macau. Macanese cuisine plays a role in evoking a sense of Macanese identity within Macau as well as in the Macanese diaspora. As the Macanese have increasingly defined themselves as an ethnically and culturally distinct group, their cuisine has growingly been seen as a cri...
The essays in South Asia and Its Others: Reading the "Exotic" reveal fresh perspectives on the notion of exoticism in South Asia, and also challenge and extend existing scholarship in the broader discourse of what constitutes South Asia. Significantly, the anthology considers how the phenomenon of "exoticization" may be interpreted as a strategic methodology utilized by writers of South Asian descent to examine critically both the post-colonialist ramifications of casteism, religious intolerance, and gender violence across differing cultural contexts within the region, and how current perceptions of "native" and "diasporic" South Asian subjects problematize ideologies of authenticity across Western-Eastern divides. The papers in this collection show how authors of South Asian ethnicity construct their own version of an "exotic" South Asia globally and the colonialist discourse of "exocitism" is employed as a discursive tool that uncovers the ambiguity that continues to mark the marginality of identities even today.