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This work is an armchair excursion though the rich past and vibrantresent-day life of Japan's ancient capital. Colour photographs and lucidext aim to capture the grace, beauty and rhythm of Kyoto.
This is the first comprehensive study in English of Japanese names - their history and evolution, and ontological implications. Its main purpose is to understand the development of the nomenclature in its religious (animistic) and socio-political contexts. We learn, for example, how belief in the animistic-symbolic property of names developed into extensive taboos and, in connection with these taboos, into the custom of revealing names in case of marriage or territorial surrender. Whereas private (religious) use of surnames was tolerated, commoners without public functions were prohibited from public use of surnames. In the Meiji period (1868-1912), on the other hand, the government enforced the universal registry of surnames to conform with its policy of universal conscription, education, taxation and the postal service. The book will be of particular interest to students of Japan and Japanese nomenclature. It will also appeal to the general reader drawn to learning more about Japan by looking at its history, religion and culture through the names of its people.
Largely ignored hitherto by Western scholars, Plutschow’s Edo Period Travel provides the first in-depth study of the subject which is centred on fifteen of the period’s most notable travellers, some of whom are well known in other fields – as intellectuals, artists, poets, folklorists and natural scientists , for example – but rarely, if at all, as travellers. The first traveller put in the spotlight is the celebrated intellectual and botanist Kaibara Ekiken (1630-1714) and the last is the explorer of Ezo (now Hokkaido) and government official Matsuura Takeshiro (1818-88). Such was the thirst for knowledge in the Edo period that some travel accounts (estimated to number over 2000) be...
Contribution to Western understanding of the nature and manifestations of Shinto through the vast galaxy of historic festivals (matsuri) that are here categorized and analysed.
The first comprehensive book-length study in over half a century of the celebrated Japanese tea master Rikyu, considered the father of the Tea Ceremony (cha-no-yu) that fully contextualizes tea in politics, aesthetics, ritual and art
Based on new documents, especially von Siebold’s correspondence (including letters to his wife Taki), written advice and draft treaties which were placed in the public domain in 2002 by the Brandenstein-Zeppelin family, the author argues that such is their significance a full re-evaluation of von Siebold’s advisory role vis a vis the United States, Russia and the Netherlands in particular, both before and after the successful opening of Japan in the 1850s is now justified. This new study challenges the conventional Western scholarly view that the key figures involved in the opening of Japan were confined to the US Navy’s Commodore Matthew Perry, and the diplomats Townsend Harris of the...
Senshi was born in 964 and died in 1035, in the Heian period of Japanese history (794–1185). Most of the poems discussed here are what may loosely be called Buddhist poems, since they deal with Buddhist scriptures, practices, and ideas. For this reason, most of them have been treated as examples of a category or subgenre of waka called Shakkyoka, “Buddhist poems.” Yet many Shakkyoka are more like other poems in the waka canon than they are unlike them. In the case of Senshi’s “Buddhist poems,” their language links them to the traditions of secular verse. Moreover, the poems use the essentially secular public literary language of waka to address and express serious and relatively ...
This volume of twelve essays with useful bibliographies, in the fields of history, art, religion, literature, anthropology, political science, and law, documents the history of United States scholarship on Japan since 1945.
In World Trade Systems of the East and West, Geoffrey C. Gunn profiles Nagasaki's historic role in mediating the Japanese bullion trade, especially silver exchanged against Chinese and Vietnamese silk. Founded in 1571 as the terminal port of the Portuguese Macau ships, Nagasaki served as Japan's window to the world over long time and with the East-West trade carried on by the Dutch and, with even more vigor, by the Chinese junk trade. While the final expulsion of the Portuguese in 1646 characteristically defines the “closed” period of early modern Japanese history, the real trade seclusion policy, this work argues, only came into place one century later when the Shogunate firmly grasped the true impact of the bullion trade upon the national economy.