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The Unknown Neighbour
This book provides a detailed analysis of Isidore of Seville's attitude towards Jews and Judaism. Starting out from his anti-Jewish work De fide catholica contra Iudaeos, the author puts Isidore's argument into the context of his entire literary production. Furthermore, he explores the place of Isidore's thinking within the contemporary situation of Visigothic Spain, investigating the political functionalization of religion, most particularly the forced baptisms ordered by King Sisebut, whose advisor Isidore was thought to have been. It becomes clear that Isidore's primary goal is to produce a new "Gothic" identity for the recently established Catholic "nation" of Visigothic Spain; to this end he uses anti-Jewish stereotypes inherited from the tradition of Catholic anti-Judaism.
Remembering Kings Past
At the center of the legends stand three kings whom the monks favored as founders: Clovis, Pippin the Short, and, above all, Charlemagne. Remensnyder reveals the many implications of this legendary affection for kings, a startling predilection on the part of monks living in a region where actual rulers hardly ventured during the period.
Parody
Parody is a most iridescent phenomenon: of ancient Greek origin, parody's very malleability has allowed it to survive and to conquer Western cultures. Changing discourse on parody, its complex relationship with related humorous forms (e.g. travesty, burlesque, satire), its ability to cross genre boundaries, the many parodies handed down by tradition, and its ubiquity in contemporary culture all testify to its multifaceted nature. No wonder that 'parody' has become a phrase without clear meaning. The essays in this collection reflect the multidimensionality of recent parody studies. They pay tribute to its long and varied tradition, covering examples of parodic practice from the Middle Ages t...
Germanic and Its Dialects
Germanists have long lamented the lack of comprehensive bibliographies of past and present literature, particularly in the areas of Frisian, Old English, Old High German, and, most notably, Old Saxon. The compilers of this bibliography deem it crucial to fill this lacuna before embarking on two further volumes project to complete this series: I. Texts, and II. Maps and Commentaries. NOTE FROM THE PUBLISHER: The publication of the two further volumes (I. Texts; II. Maps and Commentaries) has been canceled.
Religion, Myth and Folklore in the World's Epics
The series Religion and Society (RS) contributes to the exploration of religions as social systems– both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Blurred Boundaries and Deceptive Dichotomies in Pre-Modern Texts and Images
This collection of essays focuses on the way blurred boundaries are represented in pre-modern texts and visual art and how they were received and perceived by their audiences: readers, listeners, and viewers. According to the current understanding that opposing cognitive categories that are so common in modern thinking do not apply to pre-modern mentalities, we argue that individuals in medieval and pre-modern societies did not necessarily consider sacred and secular, male and female, real and fictional, and opposing emotions as absolute dichotomies. The contributors to the present collection examine a wide range of cultural artifacts – literary texts, wall paintings, sculptures, jewelry, ...
Diglossia
Today, the notion of 'diglossia' occupies a prominent place in sociolinguistic research. Since the 1960s, when the dominant sense of 'diglossia' was the complementary sociofunctional distribution of two varieties of the same language, the term has been applied -- often controversially -- to a growing number of diverse sociolinguistic situations. As a consequence of this extension of the scope of the concept, in combination with an increasing interest in the relationship between the role of language and the social structure, the number of publications in this field has risen exponentially over the last decades. However, despite the growing importance of the notion, up till now there was no ad...
The Germanic Hero
In this study, the author looks at the role the warrior-hero plays within a set of predetermined political and social constraints. The hero if not a sword-wielding barbarian, bent only upon establishing his own fame; such fame-seekers (including some famous medieval literary figures) might even fall outside the definition of the Germanic hero, the real value of whose deeds are given meaning only within the political construct. Individual prowess is not enough. The hero must conquer the blows of fate because he is committed to the conquest of chaos, and over all to the need for social stability. Even the warrior-hero's concern with his reputation is usually expressed negatively: that the wrong songs are not sung about him. The author discusses works in Old English, Old and Middle High German, Old Norse, Latin and Old French, deliberately going beyond what is normally thought of as "heroic poetry" to include the German so-called "minstrel epic" and a work by a writer who is normally classified as a late medieval chivalric poet, Konrad von Wurzburg, the comparison of which with "Beowulf" allows us to span half a millennium.
