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Employing methodological perspectives from the fields of political geography, environmental studies, anthropology, and their cognate disciplines, this volume explores alternative logics of sentient landscapes as racist, xenophobic, and right-wing. While the field of sentient landscapes has gained critical attention, the literature rarely seems to question the intentionality of sentient landscapes, which are often romanticized as pure, good, and just, and perceived as protectors of those who are powerless, indigenous, and colonized. The book takes a new stance on sentient landscapes with the intention of dispelling the denial of “coevalness” represented by their scholarly romanticization.
This book, based on ethnographic research in Romania, traces the ontological red lines that form a world in which xenophobic landscapes are possible. The last couple hundred years in Romania’s history have been marked by change of political regimes, but this manuscript pays equal attention to an important continuity in Romania’s ontological world: its understanding of the landscape, and the relationship between Romanian people and their land. From political discourses to children’s books, to literature, and explanations found for everyday events, the book follows the ways in which the landscape of Romania has been understood as a sentient being imbued with willpower and ability to act ...
Employing methodological perspectives from the fields of political geography, environmental studies, anthropology, and their cognate disciplines, this volume explores alternative logics of sentient landscapes as racist, xenophobic, and right-wing. While the field of sentient landscapes has gained critical attention, the literature rarely seems to question the intentionality of sentient landscapes, which are often romanticized as pure, good, and just, and perceived as protectors of those who are powerless, indigenous, and colonized. The book takes a new stance on sentient landscapes with the intention of dispelling the denial of “coevalness” represented by their scholarly romanticization.
Hz. Muhammed (s.)’in tilaveti, öğretim faaliyetleri, yaşamaya verdiği önem, hıfzı teşvik etmesi ve işi ehline vermede Kur’an-ı Kerim bilenleri öncelemesi ve Hz. Peygamber’in tefsir metodu kitabın ele aldığı konulardandır. Bu konuların büyük bir kısmı sünnetin tebyin, temsil ve teşri alanlarıyla ilgilidir. Konuyu mecrasından uzaklaştırmamak için işin bu tarafına girmedik ama şu tespiti de yapmadan geçemedik: Kur’an-ı Kerim’i dosdoğru anlamanın iki anahtarı vardır. Bunlar; Hz. Muhammed dönemi Arapçasını tüm yönleriyle -söz sanatları dâhil- bilmek, diğeri de Resulullahın sünnetine ve Kur’an’ın içerisinde nazil olduğu tarihe tamam...
Humans and figs form hybrid communities within the context of anthropogenic landscapes, supported by biocultural mutualisms driven by traits of Ficus species and people’s imagination and practices, and where humans also positively influence Ficus species ecology. Fig Trees and Humans examines the interactions between the biology and ecology of the genus Ficus and how humans use and think of Ficus species across the tropics and in the Mediterranean region. It demonstrates a high level of convergence of material and symbolic uses of human-fig interactions that affect various aspects of human culture, as well as the ecology of wild or cultivated Ficus species.
Bilgi ve iman insanın insan olmasını sağlayan en önemli kavramların başında gelmektedir. Tabiatıyla iman ve bilgi arasındaki ilişkinin sağlıklı bir şekilde kurulması, her şeyden önce bu iki insani olgunun doğru anlaşılmasına bağlıdır. Kelam biliminde imanın tasdike bağlı oluşu, onun bilgi ile ilişkili olduğunu gösterir. Tasdikin geçerli olabilmesi için elimizde sağlam ve yeterli delillerin bulunması gerekmektedir. İşte kelamcıların Allah’ın varlığı ile ilgili ortaya koyduğu deliller, varlık ve var oluş üzerindeki çalışmaları, tam da iman ile bilgi bağlantısının kelimelerle ifadesi anlamına gelse gerek. Çünkü bilgi, bilim kainatta ...
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Israel; Kurdish issues; politics and government.