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For over a decade, Boko Haram has waged a campaign of terror across northeastern Nigeria. In 2014, the kidnapping of 276 girls in Chibok shocked the world, giving rise to the #BringBackOurGirls movement. Yet Boko Haram’s campaign of violence against women and girls goes far beyond the Chibok abductions. From its inception, the group has systematically exploited women to advance its aims. Perhaps more disturbing still, some Nigerian women have chosen to become active supporters of the group, even sacrificing their lives as suicide bombers. These events cannot be understood without first acknowledging the long-running marginalisation of women in Nigerian society. Having conducted extensive fieldwork throughout the region, Hilary Matfess provides a vivid and thought-provoking account of Boko Haram’s impact on the lives of Nigerian women, as well as the wider social and political context that fuels the group’s violence.
This book provides much-needed historical context to the recent rise of Boko Haram, which has terrorised northeastern Nigeria through the last six years. It particularly examines the links between Boko Haram and borderland phenomena --especially slave-raiding, banditry, and smuggling--in this region during the last millennium.
The world order built upon the Peace of Westphalia is faltering. State fragility or failure are endemic, with no fewer than one-third of the states in the United Nations earning a "high warning"-or worse-in the Fragile States Index, and an equal number suffering a decline in sustainability over the past decade.1 State weakness invites a range of illicit actors, including international terrorists, globally networked insurgents, and transnational criminal organizations (TCOs). The presence and operations of these entities keep states weak and incapable of effective governance, and limit the possibility of fruitful partnerships with the United States and its allies. Illicit organizations and th...
When considering strategies to address violent conflict, scholars and policymakers debate the wisdom of recognizing versus avoiding reference to ethnic identities in government institutions. In Diversity, Violence, and Recognition, Elisabeth King and Cyrus Samii examine the reasons that governments choose to recognize ethnic identities and the consequences of such choices for peace. The authors introduce a theory on the merits and risks of recognizing ethnic groups in state institutions, pointing to the crucial role of ethnic demographics. Through a global quantitative analysis and in-depth case studies of Burundi, Rwanda, and Ethiopia, they find promise in recognition. Countries that adopt recognition go on to experience less violence, more economic vitality, and more democratic politics, but these effects depend on which ethnic group is in power. King and Samii's findings are important for scholars studying peace, democracy, and development, and practically relevant to policymakers attempting to make these concepts a reality.
Since it erupted onto the world stage in 2009, people have asked, what is Boko Haram, and what does it stand for? Is there a coherent vision or set of beliefs behind it? Despite the growing literature about the group, few if any attempts have been made to answer these questions, even though Boko Haram is but the latest in a long line of millenarian Muslim reform groups to emerge in Northern Nigeria over the last two centuries. The Boko Haram Reader offers an unprecedented collection of essential texts, documents, videos, audio, and nashids (martial hymns), translated into English from Hausa, Arabic and Kanuri, tracing the group's origins, history, and evolution. Its editors, two Nigerian scholars, reveal how Boko Haram's leaders manipulate Islamic theology for the legitimisation, radicalization, indoctrination and dissemination of their ideas across West Africa. Mandatory reading for anyone wishing to grasp the underpinnings of Boko Haram's insurgency, particularly how the group strives to delegitimize its rivals and establish its beliefs as a dominant strand of Islamic thought in West Africa's religious marketplace.
Terrorism, Gender and Women: Towards an Integrated Research Agenda encourages greater integration of gender-sensitive approaches to studies of violent extremism and terrorism. This book seeks to create and inspire a dialogue among scholars of conflict, terrorism and gender by suggesting the necessity of incorporating gender analysis to fill gaps within, and further enhance, our understanding of political violence. The chapters featured in the book interrogate how recent developments in the field– such as the proliferation of propaganda and online messaging, the "decline" or shifting presence of ISIS, the continued "rise" of far-right extremism, and the changing roles of women in political ...
This book provides the first comprehensive overview of Africa's history of democracy, grappling with important questions facing Africa today.
"Thurston has written the definitive history of Boko Haram. By weaving a complex tapestry of politics and religion, he explains the peculiarity and potency of one of the world's most lethal jihadist insurgencies. A violent and secretive sect that was impenetrable even to experts is now laid bare."--William McCants, author of The ISIS Apocalypse.e.
What does it mean to be in love while at war? This Element demonstrates that whether rebel groups commit themselves to marriage, bar it entirely, or reinterpret the ceremonies and practices associated with marriage, their decision has important implications for both the rebel organization and individual members. This Element contributes to the literature on gender and politics by demonstrating that rebel marriages are an under-appreciated driver of gendered conflict and post-conflict dynamics. This Element introduces frameworks for understanding how rebel groups approach the issue of marriage, suggesting that variation between and within rebel groups over time is related to not only the rebels' political project, but also the anticipated effect of marriage on cohesion and retention, and the rebels' logistical concerns. Furthermore, the Element unpacks how wartime rebel marriages can complicate or improve women's prospects for post-conflict reintegration by shaping whether rebel wives are depoliticized, distrusted, or reclaimed.
Looks at how Nigeria's political parties compete for power in a context of transition, terrorism, and religious and ethnic tension.