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Beginning 2002 with the publication of three books addressing theology, Homer Kizer began to write extended essays and commentaries that have been primarily e-published on his ministry website: http://homerkizer.org. Through the Open Door includes one such essay, along with a selection of 2003 and 2007 commentaries, all employing typological exegesis. The Apostle Paul argued that the invisible things of God, even His attributes, were knowable by the things made. As such, the "breath" of a person functions as the revealing shadow, or in Jonathon Edwards' words, the lively representation of the divine Breath of God. This is a companion work to A Philadelphia Apologetic.
In Holiness, Righteousness, and the New Covenant, Homer Kizer deconstructs Christianity to show that its foundational constructs require each believer to do what he or she knows is right whenever a decision is made. This apologetic transcends denominational doctrines and traditional readings of prophecy. In it Kizer challenges orthodoxy by asserting the necessity for Christian disciples to produce works consistent with the disciples' knowledge, with disciples continuing to grow in grace and knowledge while enduring to the end. Kizer also produces the first inspired reading of the prophecies of Daniel since humanity has entered that historic period known as the "time of the end."
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In Idaho Falls, deputy Jim Crapo doesn't know who to believe when confronted with stories of hanta virus used as a bio-weapon and of methane-consuming microbes. He has to choose either site officials or a missing scientist--he can't believe one and doesn't want to believe the other. But belief is about faith. He at least was a man of faith.
A Philadelphia Apologetic, Volume Four continues the subject matter of Volume Three in addressing the bifurcation of truth, with "truth" in New Testament Greek being the negation of what has been concealed. Although APA was intended to be a three volume text, once it became evident in Volume Three that the Book of Acts was a Sophist novel, not factual history of the early Christian Church, rereading of other canonical texts opened APA to being multiple volumes. This Volume Four principally addresses Matthew's Gospel. As stated in Volume Three, in doubled voiced discourse there is factual truth (what is true for an event driven timeline) as well as literary truth in the "space" above a horizo...
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A wide spot on a road that runs upstream, Euchre Creek is a community of connections that bind individuals together and binds them to the natural world from which they derive their sustenance. Euchre Creek is not a character study, nor about any particular character. Rather, it presents the failed incorporation of an outsider into a functioning community, another generation of that community, and its economic expansion. It examines the tensions necessary to suspend the concept of community. It rains most every day in Euchre Creek, as it truly did that winter before innocence bore a generation of mistrust.
The power of words and of that mystical concept best called story maintains harmony in the mostly-Native world of Port Adams, the larger of the two cannery towns on Cooks ? Island, Alaska. But years ago, Jacob Chickenof, a successful fisherman, a highliner, a powerful toion, carelessly spoke harmful words that have festered until the spirit woman who holds them has her chance for revenge. Her revenge even takes the life of her son. In the end, the world can only be righted through story. Jacob sings his death song, and John manufactures evidence until his father undertakes to teach him the old ways.
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