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This book provides a conceptual analysis of Islamist extremism and examines radical Islamist rhetoric and various extremist groups. Engaging in a conceptual analysis of Islamist extremism that focuses on the ‘what is’ and not the ‘why’ of Islamist extremism, the book extends the traditional parameters of analysis, from context-specific and temporally confined causal analyses to a broader conceptual analysis relevant to the many different temporal and geo-political contexts of Islamist extremist groups.
Examining the lives and works of three iconic personalities —Germaine de Staël , Stendhal, and Georges Cuvier—Kathleen Kete creates a groundbreaking cultural history of ambition in post-Revolutionary France. While in the old regime the traditionalist view of ambition prevailed—that is, ambition as morally wrong unless subsumed into a corporate whole—the new regime was marked by a rising tide of competitive individualism. Greater opportunities for personal advancement, however, were shadowed by lingering doubts about the moral value of ambition. Kete identifies three strategies used to overcome the ethical “burden” of ambition : romantic genius (Staël ), secular vocation (Stendhal), and post-mythic destiny (Cuvier). In each case, success would seem to be driven by forces outside one's control. She concludes by examining the still relevant (and still unresolved) conundrum of the relationship of individual desires to community needs, which she identifies as a defining characteristic of the modern world.
This is the first anthology designed to enhance the reader's understanding of the multiple dimensions of Islamic terrorism by presenting a cross-section of recent articles and selections from cutting-edge books on the subject.
This book sheds light on religiously motivated extremism and violence in South Asia, a phenomenon which ostensibly poses critical and unique challenges to the peace, security and governance not only of the region, but also of the world at large. The book is distinctive in-so-far as it reexamines conventional wisdom held about religious extremism in South Asia and departs from the literature which centres its analyses on Islamic militancy based on the questions and assumptions of the West’s ‘war on terror’. This volume also offers a comprehensive analysis of new extremist movements and how their emergence and success places existing theoretical frameworks in the study of religious extre...
As a scholar of terrorism, John Maszka has examined how politics, the media, and the War on Terror play off one another. His most startling claim is that the War on Terror is a war for natural resources—and that terrorism has little to do with it. Once the military became mechanized, oil quickly became the most sought-after commodity on the planet, and the race for energy was eventually framed as a matter of national security. Ironically, Maszka argues, the true threats to national security are the massive oil conglomerates themselves. Maszka delves into the repercussions of a government that capitalizes on an us versus them mentality, such as the demonizing of an entire religion, sensatio...
The title Strangers and Pilgrims on Earth (Hebrews 11:13) captures well the eschatological nature of the christology which has become so central in the theological enterprise of Prof. dr. Abraham van de Beek. At the occasion of his sixty-fifth birthday in October 2011, many of his former colleagues and students honour him in this Festschrift with a contribution to one of the themes that have been central to his theology: christology, theology of Israel, eschatology, theology of the church, creation theology, and freedom of religion. The volume opens with an article providing an overview of his theological development, one probing his deepest theological intentions, and with an up to date bib...
Most thoughtful people live in an interregnum between science and religion. Traditional religious answers concerning the beginning, purpose, and end of life are questioned by the natural sciences, with neuroscience conceivably constituting the last frontier where skeptics and believers explore common ground. The question concerns the nature of reflective and creative moments in life. Can these be reduced to the intersect between the nerve cells and molecules of the physical brain? Does this account for the human sense of mystery, or even spirituality? Is there a nexus between the physical and unknown dimensions of existence? The mutation in the history of theism suggest that progressive theology in the West may be set for a further change.
el-Aswad introduces the concepts of worldviews/cosmologies of Muslims, explaining that the different types of worldviews are not constructed solely by religious scholars or intellectual elite, but are latent in Islamic tradition, embedded in popular imagination, and triggered through people's everyday interaction in various countries and communities. He draws from a number of sources including in-depth interviews and participant observation as well as government documents and oral history. Through the perspectives of ethno-cosmology, emic interpretation of sacred tradition, modernity, folklore, geography, dream, imagination, hybridity, and identity transformation, he examines how culturally ...
Al-Qaedaism in the Context of Civil War: The Nexus between Terrorism and Support explains how al-Qaeda as a terrorist organization has misappropriated the political theory of a Sunni paradigm, developing what is called al-Qaedaism, in order to supply more civilian participation and recruitment and to attain global legitimacy in the context of a civil war. It includes a comprehensive analysis of the political, religious, and social practices of al-Qaeda, through writings of key ideologues and an examination of the original strategies of the political, social and religious practices of al-Qaeda.
On the morning of September 11, 2001, 19 terrorists hijacked four commercial aircraft and crashed two of them into the North and South Towers of the World Trade Center complex in New York City. A third plane crashed into the Pentagon in Arlington, Virginia. After learning about the other attacks, passengers on the fourth hijacked plane, Flight 93, fought back, and the plane was crashed into an empty field in western Pennsylvania about 20 minutes by air from Washington, D.C. The Twin Towers ultimately collapsed, due to the damage from the impacts and subsequent fires. Nearly 3,000 people were killed from 93 different countries. It was the worst attack on American soil since the Japanese attacked Pearl Harbor in 1941. A detailed account of these events—plus the history that led up to them, and America's response—can be found in 9/11: The Attacks on the World Trade Center and the Pentagon.