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In Redefining Heresy and Tolerance, Hung Tak Wai examines how the Qing empire governed Muslims and Christians under its rule with a non-interventionist policy. Manchu emperors adopted a tolerant attitude towards Islam and Christianity as long as political stability and loyalty remained unthreatened. However, Hung argues that such tolerance had its limitations. Since the mid-eighteenth century, the Qing court intentionally minimised the importance of the Islamic identity. Restrictions were imposed on the Muslims’ external connections with Western Asia. The Christian minority was kept distant from politics and the Han majority. At the same time, Confucian scholars began to acquire a new unde...
This multi-contributor volume examines the evolving relationship between fear, heterodoxy and crime in traditional China. It throws light on how these three variously interwoven elements shaped local policies and people’s perceptions of the religious, ethnic, and cultural “other.” Authors depart from the assumption that “otherness” is constructed, stereotyped and formalized within the moral, political and legal institutions of Chinese society. The capacity of their findings to address questions about the emotional dimension of mass mobilization, the socio-political implications of heterodoxy, and attributions of crime is the result of integrating multiple sources of knowledge from history, religious studies and social science. Contributors are Ágnes Birtalan, Ayumu Doi, Fabian Graham, Hung Tak Wai, Jing Li, Hang Lin, Tommaso Previato, and Noriko Unno.
In his autobiography Stanley S.K. Kwan discusses his roots, Hong Kong after the War, Hang Seng Bank, the new China and home and country.
The five-volume set LNCS 9003--9007 constitutes the thoroughly refereed post-conference proceedings of the 12th Asian Conference on Computer Vision, ACCV 2014, held in Singapore, Singapore, in November 2014. The total of 227 contributions presented in these volumes was carefully reviewed and selected from 814 submissions. The papers are organized in topical sections on recognition; 3D vision; low-level vision and features; segmentation; face and gesture, tracking; stereo, physics, video and events; and poster sessions 1-3.
NAFLD and NASH refer to the hepatic phenotype of metabolic syndromes strongly associated with obesity, diabetes, and dyslipidemia. NAFLD and NASH have complex pathogenesis modulated not only by the liver but also by muscle, adipose tissue, pancreas, gut microbiome, and immune and central nervous systems. This complex pathology, coupled with insulin resistance, lipid and bile acid changes, and congenital genetic predisposition, induces liver injury due to oxidative stress, endoplasmic reticulum stress, and autophagy dysfunction. Additionally, NAFLD and NASH contribute to diseases such as cirrhosis, atherosclerosis, chronic kidney disease, lung disease, and cancer in various organs, leading to...
One of the basic principles that underpin the learning sciences is to improve theories of learning through the design of powerful learning environments that can foster meaningful learning. Learning sciences researchers prefer to research learning in authentic contexts. This book focuses on learning sciences in the Asia-Pacific context.
Thanks to the successes of directors and actors like John Woo, Jackie Chan, and Chow Yun-Fat, the cinema of Hong Kong is wildly popular worldwide, and there is much more to this diverse film culture than most Western audiences realize. Beyond martial arts and comedy, Hong Kong films are a celebration of the grand diversity and pageantry of moviemaking--covering action, comedy, horror, eroticism, mythology, historical drama, modern romances, and experimental films. Information on 1,100 films produced in British Hong Kong from 1977 to 1997 is included here.
“Wai Hung, kau perasan tak?” tanya Siu Lun dengan suara yang hampir berbisik. “Perasan apa?” “Kesemua mayat-mayat ini membengkak seolah-olah mereka dah beberapa hari mati,” beritahu Siu Lun. Wai Hung mula menyedari hal itu. Namun kesemua mereka baru hilang malam tadi. Aneh! * * * Siu Lun, seorang anggota Parti Komunis Malaya terpaksa kembali ke dalam hutan Ulu Kinta atas arahan komandernya, Tsui Ka Long, meninggalkan kehidupan mewahnya di bandar Ipoh. Dia sudah terlupa betapa getir dan payahnya kehidupan di dalam hutan. Sehinggakan ada masanya dia juga terlupa yang dia adalah anggota Parti Komunis Malaya. Markas lama mereka sudah tiada kerana diserang pasukan polis, dan markas ba...