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Iamblichus' De Anima
Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included too are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise.
Theurgy and the Soul
Iamblichus was once considered one of the great philosophers. The Emperor Julian followed Iamblichus's teachings to guide the restoration of traditional pagan cults in his campaign against Christianity. Although Julian was unsuccessful, Iamblichus's ideas persisted well into the Middle Ages and beyond. His vision of a hierarchical cosmos united by divine ritual became the dominant worldview for the entire medieval world. Even Ralph Waldo Emerson wrote that he expected a reading of Iamblichus to cause a "revival in the churches". But modern scholars have dismissed him, seeing theurgy as ritual magic or "manipulation of the gods". Shaw, however, shows that theurgy was a subtle and intellectually sophisticated attempt to apply Platonic and Pythagorean teachings to the full expression of human existence in the material world.
De Mysteriis
This volume presents the first modern English translation of Iamblichus’s De mysteriis alongside the standard critical edition of the text by Édouard Des Places (Les Belles Lettres, 1966). This important work, which provides a unique insight into the mystical side of late Neoplatonism, has hitherto been neglected to an unfortunate degree, partly due to its inaccessibility. Iamblichus argues that the only true good is union with the gods and that the only route to this divine union is theurgy—religious ritual demonstrating supernatural power—which both symbolizes and encapsulates the extraordinary miracle of the soul’s conversion back to its divine origin. The process of sacrifice, the activities of angels and demons, the meaning of divine possession, and the functioning of oracles are all examined in this extraordinary defense of theurgic mysticism against contemporary critics such as Porphyry. Clarke, Dillon, and Hershbell bring this famous and fascinating text to light through their introduction and extensive notes.
Delphi Complete Works of Iamblichus (Illustrated)
The third century philosopher Iamblichus of Chalcis was a major figure in the school of Neoplatonism and the founder of its Syrian branch. He was also a notable biographer of the Greek philosopher and mathematician Pythagoras. Aside from Iamblichus’ own philosophical contribution, the ‘Protrepticus’ is of importance for the study of the Sophists, owing to its preservation of several pages of an otherwise unknown Sophist philosopher. Delphi’s Ancient Classics series provides eReaders with the wisdom of the Classical world, with both English translations and the original Greek texts. This comprehensive eBook presents Iamblichus’ complete extant translations, with illustrations, rare ...
Iamblichus: Exhortation to Philosophy
The Protrepticus of Iamblichus (about AD 250-before 325), priestly reformer of Neoplatonism and commentator on Aristotle, is an exhortation to philosophy. The work combines the influences of Aristotle, Plato and Pythagoras, and is important both for revelations about these sources and for understanding Iamblichus' philosophy in its own right. Whilst a significant portion draws on Aristotle's earlier Protrepticus by excerpting elements of his lost text, other sections look to Plato and to Pythagoras'Golden Verses and proverbs. By studying how Iamblichus presents passages from Plato, the translators are able to distinguish the verbatim citations from Aristotle, thus uncovering fragments of an ...
Plotinus, Porphyry and Iamblichus
This selection of twenty-five essays by Andrew Smith is devoted to Neoplatonism and especially to Plotinus and Porphyry. It deals with Plotinus' development of the Platonic Forms, and includes a lengthy assessment of Porphyry's contribution to the Platonic tradition. The themes also embrace a number of issues that have become particularly prominent in the more recent growth of interest in these philosophers of late antiquity. For example, the importance of practical ethical activity is examined particularly in the case of Plotinus and it is argued from several perspectives that a theoretical basis for reconciling the life of contemplation with that of everyday living may be found in his meta...
Iamblichus' De Mysteriis
This book redefines our interpretation of Iamblichus' theurgy and religiosity, as revealed in his only complete surviving work, the De Mysteriis. Clarke argues that the existence and operation of the supernatural, or the miraculous, is the sine qua non of this work, and yet this is often overlooked by Iamblichus' philosophical interpreters. The argument is developed through the examination of numerous religious practices described by Iamblichus, most importantly those of animal sacrifice, oracular consultation, divine possession, and the ritual observation of the luminous divine epiphanies. The book seeks to understand Iamblichus' position within the framework of, rather than through the eyes of, other Neoplatonists. Emma Clarke is the chief editor of the only modern English translation of the De Mysteriis, and in this book she breaks new ground in a growing area of interest, Neoplatonism.
