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In his lifetime, Ibn-Daqiq wrote many books but this has become his most popular. In it he comments on the forty hadiths compiled by Yahya Al-Nawawi and known as the Nawawi Forty Hadiths. His commentary has become so popular that it is virtually impossible for any scholar to write a serious book about the forty hadiths without quoting Ibn-Daqiq. This is the only book that combines the sagacity of Ibn-Daqiq and the vast knowledge of Al-Nawawi. The book was written centuries ago but its benefits are everlasting. The book is indispensible for anyone who wants to study Islam thoroughly and laconically from the masters themselves. We translated from Arabic Ibn-Daqiq's commentary in its entirety. We listed the text of each hadith first and followed it by the commentary. We added a detailed table of contents and thorough explanatory notes. A short introduction to the science of hadith by the translators is also included.
Sharh Al-'Arba'in Al-Nawawiyyah Commentary of the Forty Hadith of Imam Al-Nawawi By Ibn Daqiq al-'IdTranslation by Sharif Ali Published by M.O.A. Books
Examines the fierce controversy over the legacy of Ibn 'Arabi, the great Islamic mystic.
Imam Nawawi's collection of forty two hadith brings together some of the most important and pivotal Prophetic traditions. Each tradition encapsulates a great rule of the religion of Islam, described by Islamic religious scholars as an "axis" in Islam. The commentary of the great hadith master Shaykh al-Islam Ibn Daqiq al-'Id is simple but erudite. Mokrane Guezzou is a well-known translator of over ten works including the Qur'an commentary Wahidi's Asbab al-Nuzul. Ibn Daqiq al-'Id (d.1302) is accounted as one of Islam's great scholars in the fundamentals of Islamic law and belief. Imam Nawawi (1233-77) was an authority on hadith and a biographer, lexicologist, and Sufi.
A representative and wide range of aphorisms from Ibn Taymiyyah's work with accompanying commentaries presented in a beautiful gift format.
This book shatters the myth that naked-eye sighting of the new moon and completing thirty days in the case of weather-related or other obscurities are the only two valid methods of determining the month of Ramadan. The author explains that certainty, not actual sighting, is the real objective of the Shariah and that the Qur'an does not mandate physical sighting. A careful analysis shows that those hadiths that seemingly require sighting actually require certainty. The assertion that all Muslim scholars prohibit the use of astronomical calculations, both in affirming or negating the month of Ramadan, is not correct. As calculation is now more accurate than naked-eye sighting, due to certain astronomical and scientific advancements, the use of calculation is the closest to the real objective of the Shari'ah and to the spirit of the hadiths.
Mamluks and Crusaders: Men of the Sword and Men of the Pen brings together a series of studies, based mainly on medieval Arabic sources, of Middle Eastern history and society in the late Middle Ages. Several of these studies deal with the confrontation between the Mamluks and the Crusaders. Others deal with aspects of Mamluk society and culture in Egypt and Syria from the 13th to the early 16th centuries. There are articles on such matters as Crusader feudalism and Mamluk iqta', Crusader and Mamluk currency, the last years of the Crusader states, Mamluk faction fighting, the size of the Mamluk army, the image of the Crusaders and other Europeans in Arabic popular literature, a neglected source on the sex life of the Mamluks, the ritual consumption of horse meat by Mamluks and Mongols, the table talk of the Mamluk Sultan Qansuh al-Ghawri, the deployment of gunpowder and firearms in the Middle East, gangsterism in Cairo and the shared interest of Ibn Khaldun and al-Maqrizi in the occult. Finally, several studies deal with questions of historiography, in both Crusader and Mamluk studies.
This is the first monograph in Western Orientalism entirely devoted to the history of the birthday festival of the Prophet Muḥammad (Arab. mawlid al-nabī). On the basis of historical sources, Chapters 1 and 2 examine what is known on the history of this festival in the Middle East until the beginning of the 7th/13th century. In Chapter 3 the existence of different views on the origin of the mawlid within Islam itself is examined. It is shown that these different opinions on the origin of the mawlid follows from discussions on the permissibility of its celebration. The rest of the book (Chapters 4 - 8) deals with the mawlid in the Western Muslim world up to the beginning of the 10th/16th century. The following dynasties are treated respectively: the ‘Azafids of Ceuta, the Marīnids and the Waṭṭāsids, the Nasrids, the ‘Abd al-Wādids and the ḥafsids.
Hadith are second only to the Qur’an in their importance in the Islamic tradition. The present book offers a comprehensive analysis of virtually all aspects of hadith. Both Sunni and Shi‘i hadith are discussed with respect to the Qur’an, including the role of hadith in Qur’anic exegesis. The hadith are also discussed with regards to various subjects, such as theology, ethics, philosophy, mysticism, and history. Both traditional and Western approaches to the question of the authoritativeness of hadith are examined. This book is part of a series of translations from the Encyclopaedia of the World of Islam (EWI) which was originally compiled in Persian. Other entries from this encyclopaedia which are available in English include Hawza-yi ‘Ilmiyya, History and Historiography, Muslim Organisations, Political Parties, Qur’anic Exegeses, Qur’anic Exegesis, and Education in the Islamic Civilisation.