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A Jesuit priest born in the Indian state of Tamil Nadu, Michael Amaladoss is one of the most prominent Asian thinkers in the field of interreligious dialogue. Bringing his unique perspective toward the nature of God and Christ, Christian dialogue with Indian Vedanta, and the reconciliation between spirituality and social justice, Amaladoss has contributed to the creation of a distinctly Indian "pole" of Catholic theology, without the mediating force of Western culture and philosophy. With this book, Enrico Beltramini offers an assessment of Amaladoss's thought and an investigation into his main theological concerns.
"With rare exceptions, serious intentional, reflective and sustained inter-faith encounter is a novel and recent enterprise. This book looks in detail at one such encounter - the intentional recent Hindu-Christian dialogue in India - and asks why and how the practice of dialogue came to replace previous attitudes of confrontation and monologue (especially on the part of Christians). Unlike many other works in the area of inter-faith studies, this work combines both descriptive detail of the actual encounter and critical theological analysis of the strengths and weakness of the dialogue model."--BOOK JACKET.
In this PhD research, the author has inquired the contribution of the Khrist Bhakta movement to inculturation in the field of community building in India. He focuses on Matridham asram at Varanasi where rural Hinduism and the charismatic form of Catholic Christianity meet one another. The author addresses the issues involved in this encounter from a social, cultural, legal, pastoral and theological perspective, which is relevant for all those interested in interreligious and intercultural encounter. --Book Jacket.
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This volume of essays is dedicated to Frank De Graeve, s.j., Professor Emeritus of Missiology and the Comparative Study of Religions at the K.U. Leuven. Throughout a long teaching career in the United States and Belgium, his two main concerns have been the inculturation of Christianity in the Various continents and particular contexts, and the theological reflection on religious pluralism. The contributions to this collection are therefore centered around these two topics. Valeer Neckebrouck and Catherine Cornille are Frank De Graeve's successors in the fields of Missiology and the Comparative Study of Religions, respectively. Valeer Neckebrouck is the author of "La Tierce Eglise devant le probleme de la culture" among numerous other works, and Catherine Cornille's "The Guru in Indian Catholicism" has already appeared in this series.
Contributed research papers.
In recent years, the image of a Catholic Church needing renewal has deepened in the German public arena. The Synodal Path identified structural aspects underlying the ecclesial crisis and proposed solutions debating issues such as clerical power, sexuality, participation, and the role of women. Considering the importance of these deliberations for the universal Church and their controversial international discussion, the need for intercultural dialogue became increasingly clear. The empirical project "Synodal Way – Global Church Perspectives" aimed to weave the polyphony of Global-Church perspectives into the debate. This volume presents the research's results and their analysis by academics from different world regions, fills a gap in intercultural mediation, and offers an inspiring contribution to the ongoing synodal dialogue.
Priesthood is the mainstay of all major religions. Religious Practices are the prerogative of the ordained ministers or those considered of a priestly class/community. Being Priest in India is an exploration into the contours of 'self-understanding' that revolves around Roman Catholic Priesthood exercised in Indian culture specific context. The integration of a philosophical and theological understanding of 'being priest' with the context-specific realities - cultural diversity, income disparity, and community consciousness leading to stratification along ethnic, linguistic and regional identities. The work is intended as a personal manifesto of a choice one makes to 'serve society' to create harmony by widening the notion of 'being human'. In times of 'boundary demarcations' between communities, the project of creating Basic Human Communities is the call/duty/responsibility that challenges a priest.