You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
None
Billed in early issues as "a practical journal of industrial progress", this monthly covers a broad range of topics in engineering, manufacturing, mechanics, architecture, building, etc. Later issues say it is "devoted to the advancement and diffusion of practical knowledge."
In 1917 Annie Besant, a white Englishwoman, was elected president of the Indian National Congress, the body which, under the guidance of Gandhi, would later lead India to independence. Besant - in her earlier career an active atheist and a socialist journalist - was from 1907 till her death the president of the Theosophical Society, an international spiritual movement whose headquarters' location in Madras symbolized its belief in India as the world's spiritual heart. Celestial India deals with the contribution of the Theosophical Society to the rise of Indian nationalism and seeks to restore it to its proper place in the history of ideas, both with regard to its spiritual doctrine and the sources on which it drew, as well as its role in giving rise to the New Age movement of the twentieth century.
This was the third time her apartment had been robbed. Each time she was able to conceal her distress by endless social rationalizations. But this was too much, she was sure the thief or thieves were the same each time. The locks, new Segal locks at a cost of five dollars each, were smashed with considerable labor, attesting to the thief's amateur stand ing. The hour of the theft seemed always to be the same. The noise the thief must surely have made did not arouse the neighbors. Leah was more inclined to believe, though refused to admit, that they had heard but chose to ignore.
None
The main subjects of analysis in the present book are the stages of initiation in the grand scheme of Theosophical evolution. These initiatory steps are connected to an idea of evolutionary self-development by means of a set of virtues that are relative to the individual’s position on the path of evolution. The central thesis is that these stages were translated from the “Hindu” tradition to the “Theosophical” tradition through multifaceted “hybridization processes” in which several Indian members of the Theosophical Society partook. Starting with Annie Besant’s early Theosophy, the stages of initiation are traced through Blavatsky’s work to Manilal Dvivedi and T. Subba Row...
Since its emergence in the nineteenth century, the Theosophical Society has wielded enormous influence across diverse fields, none more so than the study of religion. This volume explores this legacy in North America, Europe, and India, demonstrating its impact on the conceptualization of “religion” and its influence on methods of comparison. Unveiling overlooked entanglements, the volume challenges standard narratives in the history of religious studies and interrogates the deliberate neglect of theosophy’s influence in the “secular” academy. In doing so, the work confronts lingering ghosts, urging a reappraisal that enriches the study of religion and offers prescriptions for its future.