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Dr Hardy has attempted a general history of British India's Muslims with a deeper perspective. He shows how the interplay of memories of past Muslim supremacy, Islamic religious aspirations and modern Muslim social and economic anxieties with the political needs of the alien ruling power gradually fostered a separate Muslim politics. Dr Hardy argues (contrary to the usual view) that Muslims were able to take political initiatives because, in the region of modern Uttar Pradesh, British rule before 1857 and even the events of the Mutiny and Rebellion of 1857-8 had not been economically disastrous for most of them. He stresses the force of religion in the growth of Muslim political separatism, showing how the 'modernists' kept the conversation among Muslims within Islamic postulates and underlining the role of the traditional scholars in heightening popular religious feeling. Regarding any sense of Muslim political unity and nationhood as an outcome of the period of British rule, Dr Hardy shows the limitations and frailty of that unity and nationhood by 1947.
This Book Deals With The Medieval Period Of Indian History. Most Of The Historians Consider This Period As The Dark Period Of Indian History. According To Them, Ancient Period Was The Glorious Period Of Indian History. During This Period Foundation Of Indian Culture And Of Social Structure Was Laid; But During Medieval Period India Did Not Make Much Progress. In Spite Of Historians' Opinion, It Can Be Said That During Medieval Period Also Progress Was Made And Several Buildings Were Constructed During This Period. Great Development Was Made In Art, Painting And Literature. Hindi Literature Made Great Progress During This Period, As Such, Kabir, Tulsi, Surdas, Jayasi, Rahim And Raskhan Are St...
Biography of Joodha Shamsher Jung Bahadur Rana, 1875-1952, ruler of Nepal.
On the stabilization of Mogul power in India under Humayun, Emperor of Hindustan, 1508-1556.
The city of Banaras is widely known as a unique, impressive and particularly ancient historical place. But for many it is above all a universal, cosmic, and in a sense timeless sacred space. Both of these seemingly contrasting depictions contribute to how the city is experienced by its inhabitants or visitors, and there is a great variety of sometimes competing views: Kasi the Luminous, the ancient Crossing, the city of Death, the place of Hindu-Muslim encounter and syncretism, the cosmopolitan centre of learning, etc. The present volume deals with the multiple ways this urban site is visualized, imagined, and culturally represented by different actors and groups. The forms of visualizations...
This traces the history of the Mughal empire from its creation in 1526 to its breakup in 1720. It stresses the quality of Mughal territorial expansion, their innovation in land revenue, military organization, and the relationship between the emperors and I