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Exploring the history of the cardinal virtues from patristic times to the late fourteenth century, this book offers a comprehensive view of the development of moral debate in the Latin Middle Ages.
Ever since its rediscovery in the thirteenth century, Aristotle’s Nicomachean Ethics has figured as a prime model of philosophical ethics in Western moral thought. This collection of articles for the first time surveys the medieval tradition of commentaries on the work from its origins to the fifteenth century. The twelve articles concentrate on the moral and intellectual virtues around which Aristotle’s ethic revolves and in many cases compare the discussion of the virtues in the medieval commentaries with contemporary theological debate. Taken together, the articles show the diverse and surprisingly creative ways in which medieval intellectuals during three centuries combined widely diverging currents of ancient and Christian moral thought in order to formulate a philosophical ethic suitable to their times. Contributors include: István P. Bejczy, Pavel Blažek, Valeria A. Buffon, Iacopo Costa, Christoph Flüeler, Tobias Hoffmann, Roberto Lambertini, Jörn Müller, Matthias Perkams, Marco Toste, Martin J. Tracey, and Irene Zavattero.
This volume analyses the renewal of Western moral thought in the twelfth century. This renewal was marked by a burgeoning of increasingly systematized texts, a lively reception of ancient moral philosophy and a greater emphasis on the psychology of the moral agent. Five contributions are devoted to monastic morality (Anselm of Canterbury, Bernard of Clairvaux, Hugh of Folieto, Hugh of Saint Victor, Peter Abelard); another five to (proto-)scholastic thought (John of Salisbury, Peter Abelard, Stephen Langton, the idea of natural virtue, the justification of lying); three discuss moral issues in a wider social context (liberality vs. avarice, royal justice in England, the cardinal virtues and the French monarchy). The two remaining contributions explore ethical traditions in Islamic and Jewish philosophy. With contributions by István P. Bejczy, Céline Billot-Vilandreau, Marcia L. Colish, Jeroen Laemers, John Kitchen, Cary J. Nederman, Richard G. Newhauser, Willemien Otten, Burcht Pranger, Riccardo Quinto, Ineke van ’t Spijker, Arjo Vanderjagt, Björn Weiler and George Wilkes.
A Companion to Medieval Christian Humanism explores the perennial questions of Christian humanism as these emerge in the writings of key medieval thinkers, questions pertaining to the dignity of the human person, the human person’s place in the cosmos, and the moral and educational ideals involved in shaping human persons toward the full realization of their dignity. The contributors explore what form these questions take for medieval thinkers and how they answer these questions, thereby revealing the depth of medieval Christian humanism. Contributors are: C. Colt Anderson, David Appleby, John P. Bequette, Benjamin Brown, Richard H. Bulzacchelli, Nancy Enright, David P. Fleischacker, Justin Jackson, Ian Levy, J. Stephen Russell, Aage Rydstrøm-Poulsen, Andrew Salzmann, John T. Slotemaker, Benjamin Smith, and Eileen C. Sweeney
The Companion to the Theology of John Mair explores the major theological themes present in Mair's commentary on the Sentences of Peter Lombard. Mair is often noted for his importance as a leading sixteenth-century Parisian intellectual. The essays in this volume explore his influence as a teacher and thinker in this critical place and time. The volume gives special consideration to his attitude toward humanism and his deep familiarity with the scholastic past. The book is divided into four sections. It explores Mair's attitude toward faith and theology, his theological metaphysics, his ethics and role in the development of moral casuistry, and his views on justification and sacramentology. The volume likewise includes a substantial appendix (including an edition of the table of questions for all four books of Mair's commentary) aimed to assists scholars in further exploration of Mair's Theology.
This collection of essays, written by leading experts, showcases historiographical problems, fresh interpretations, and new debates in medieval and Renaissance history and political thought. Recent scholarship on medieval and Renaissance political thought is witness to tectonic movements. These involve quiet, yet considerable, re-evaluations of key thinkers such as Thomas Aquinas and Machiavelli, as well as the string of lesser known "political thinkers" who wrote in western Europe between Late Antiquity and the Reformation. Taking stock of thirty years of developments, this volume demonstrates the contemporary vibrancy of the history of medieval and Renaissance political thought. By both ce...
Pilgrimages, especially those to Santiago de Compostela, formed and essential part of late-medieval devotional life, but were criticized by people like Erasmus who in this book is considered from the late-medieval point of view.
The debate about when the middle ages ended and the modern era began, has long been a staple of the historical literature. In order to further this debate, and illuminate the implications of a longue durée approach to the history of the Reformation, this collection offers a selection of essays that address the medieval-modern divide. Covering a broad range of topics - encompassing legal, social, cultural, theological and political history - the volume asks fundamental questions about how we regard history, and what historians can learn from colleagues working in other fields that may not at first glance appear to offer any obvious links. By focussing on the concept of the medieval-modern di...
The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of ...
Volume 49