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J. Garrow Duncan's "Digging Up Biblical History" offers an overview of recent archeological discoveries in Palestine and their implications for the study of the Old Testament. From the excavation of Jericho to the discovery of the Dead Sea Scrolls, this book sheds light on the historical context of some of the most fascinating and controversial stories of the Hebrew Bible. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Final Report of Excavations on the Hill of the Ophel by R.A.S. Macalister and J. Garrow Duncan 1923–1925 contains the publication of the finds from this excavation a century ago that have been curated and stored in the archives of the Palestine Exploration Fund in London. This volume includes a history of the excavation and detailed descriptions and illustrations of finds ranging from the Chalcolithic through to the Ottoman periods. These include pottery, metal, bone and glass objects, seal impressions, figurines, clay tobacco pipes and other items, many of which have never been published before. Among the more significant finds from the excavation, both the subject of special studies, are...
"Final Report of Excavations on the Hill of the Ophel by R.A.S. Macalister and J. Garrow Duncan 1923-1925 contains the publication of the finds from this excavation a century ago that have been curated and stored in the archives of the Palestine Exploration Fund in London. This volume includes a history of the excavation and detailed descriptions and illustrations of finds ranging from the Chalcolithic through to the Ottoman periods. These include pottery, metal, bone and glass objects, seal impressions, figurines, clay tobacco pipes and other items, many of which have never been published before. Among the more significant finds from the excavation, both the subject of special studies, are ...
Beginning with New Testament descriptions of John as fisherman, and extending through the most recent Johannine scholarship, Alan Culpepper gathers stories from church fathers, the apocryphal acts of John, medieval sources, Victorian poets, and nineteenth- and twentieth-century historians of earliest Christianity to explore the life, exploits and the death of this most significant apostle. The resulting picture of John is one of the most important and complete, and is a fascinating account of the development of the Johannine legend, no less than the historical tradition.
Several pre-biblical protagonists appearing in Mesopotamian myths are identified as being fused together and recast as the Garden of Eden's serpent.
Were there figurines in Yehud during the Achaemenid period, and in particular in Jerusalem? A positive answer to this question disproves the general consensus about the absence of figurines in Yehud, which is built on the assumption that the figurines excavated in Judah/Yehud are chronologically indicative for Iron Age II in this area (aside from a few typological exceptions). Ephraim Stern and others have taken this alleged absence of figurines as indicative of Jewish monotheism's rise. Izaak J. de Hulster refutes this `no figurines -> monotheism' paradigm by detailed study of the figurines from Yigal Shiloh's excavation in the 'City of David' (especially their contexts in Stratum 9), providing ample evidence for the presence of figurines in post-587/586 Jerusalem. The author further reflects on the paradigm's premises in archaeology, history, the history of religion, theology, and biblical studies, and particularly in coroplastics (figurine studies).
This volume publishes drawings of the impressions of stamp seals preserved on Babylonian and Assyrian cuneiform tablets, and other clay objects in the collections of The British Museum. The majority of these seals bears precise dates, ranging from the 9th to the 2nd centuries B.C.; represens the Neo-Assyrian, Neo-Babylonian, Achaemenian and Hellenistic periods; and are set out in chronological order so that the changes in seal design can be clearly seen. Among the images from the Hellenistic period are representations of zodiacal signs. The volume also includes details of seal impressions on the handles of pottery jars from Palestine. Full bibliographical references to previous publications of the cuneiform texts are given, and the volume concludes with concordances and indices, including a pictorial index of all the seal images arranged typologically.
This is the story of the landfill that operated in Jerusalem during the first century CE and served as its garbage dump during the ca. 50-year period that followed Jesus’s crucifixion through to the period that led to the great revolt of the Jews just prior to the city’s destruction. The book presents an extensive investigation of hundreds of thousands of items that were systematically excavated from the thick layers of landfill. It brings together experts who conducted in-depth studies of every sort of material discarded as refuse—ceramic, metal, glass, bone, wood, and more. This research presents an amazing and tantalizing picture of daily life in ancient Jerusalem, and how life was ...
Archaeology has unearthed the glories of ancient Jewish buildings throughout the Mediterranean. But what has remained shrouded is what these buildings meant. "Building Jewish" first surveys the architecture of small rural villages in the Galilee in the early Roman period before examining the development of synagogues as "Jewish associations." Finally, "Building Jewish" explores Jerusalem's flurry of building activity under Herod the Great in the first century BCE. Richardson's careful work not only documents the culture that forms the background to any study of Second Temple Judaism and early Christianity, but he also succeeds in demonstrating how architecture itself, like a text, conveys meaning and thus directly illuminates daily life and religious thought and practice in the ancient world.
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