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From gentleman callers to big men on campus, from Coke dates to "parking," From Front Porch to Back Seat is the vivid history of dating in America. In chronicling a dramatic shift in patterns of courtship between the 1920s and the 1960s, Beth Bailey offers a provocative view of how we sought out mates-and of what accounted for our behavior. More than a quarter-century has passed since the dating system Bailey describes here lost its coherence and dominance. Yet the legacy of the system remains a strong part of our culture's attempt to define female and male roles alike.
Rhode Island can legitimately claim to be the home of Baptists in America. The first three varieties of Baptists in the New World--General Six Principle, Particular, and Seventh Day--made their debut in this small colony. And it was in Rhode Island that the General Six Principle Baptists formed the first Baptist association; the Seventh Day Baptists organized the first national denomination of Baptists; the Regular Baptists founded the first Baptist college, Brown University; and the Warren Baptist Association led the fight for religious liberty in New England. In Retracing Baptists in Rhode Island, historian J. Stanley Lemons follows the story of Baptists, from their founding in the colonia...
In a book as intriguing as its subject, authors George H. Kellner and J. Stanley Lemons have successfully blended an innovative, forceful text with extraordinary images to produce a lively historical canvas of the state of Rhode Island. Rhode Island began when dissenters like Roger Williams, Ann Hutchinson, William Coddington, and Samuel Gorton established the four original towns on Narragansett Bay in the 1630s and 1640s. As a haven for religious freedom, the colony was harshly criticized by its neighbors and denounced as the "Isle of Errors." And when resentment against Britain turned to war, Rhode Island was the first colony to renounce its allegiance to George III -- but the last of the ...
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Near the end of his life, Roger Williams, Rhode Island founder and father of American religious freedom, scrawled an encrypted essay in the margins of a colonial-era book. For more than 300 years those shorthand notes remained indecipherable... ...until a team of Brown University undergraduates led by Lucas Mason-Brown cracked Williams' code after the marginalia languished for over a century in the archives of the John Carter Brown Library. At the time of Williams' writing, a trans-Atlantic debate on infant versus believer's baptism had taken shape that included London Baptist minister John Norcott and the famous Puritan "Apostle to the Indians," John Eliot. Amazingly, Williams' code contained a previously undiscovered essay, which was a point-by-point refutation of Eliot's book supporting infant baptism. History professors Linford D. Fisher and J. Stanley Lemons immediately recognized the importance of what turned out to be theologian Roger Williams' final treatise. Decoding Roger Williams reveals for the first time Williams' translated and annotated essay, along with a critical essay by Fisher, Lemons, and Mason-Brown and reprints of the original Norcott and Eliot tracts.
In 1907, the federal government declared that any American woman marrying a foreigner had to assume the nationality of her husband, and thereby denationalized thousands of American women. This highly original study follows the dramatic variations in women's nationality rights, citizenship law, and immigration policy in the United States during the late Progressive and interwar years, placing the history and impact of "derivative citizenship" within the broad context of the women's suffrage movement. Making impressive use of primary sources, and utilizing original documents from many leading women's reform organizations, government agencies, Congressional hearings, and federal litigation invo...
A history of social change at a critical period in American history, from the end of the Civil War to the early days of the Depression.
A collection of journal articles from the 1980s examining the historical development of current health care issues in American society and comparing them to related issues of the past. Articles by sociologists, historians, economists, physicians, and health researchers include introductions, bibliographies, and discussion questions, and brief explanations of relevant concepts and terms. Paper edition (unseen), $17.95. Annotation copyright by Book News, Inc., Portland, OR
As this book shows, between 1910 and 1942, social feminists in New Jersey waged an unsuccessful campaign for legislation that would permit eugenic sterilization of ‘feebleminded’ and other ‘undesirable’ citizens. Church archives and religious periodicals described the conflict between Catholic and Protestant citizens regarding this issue. Reform-minded women persisted in their quest for such progressive state legislation despite repeated failures. Their number of potential voters was very small compared to the organized bloc of Catholic citizens who viewed such legislation as immoral and based on bad science, and threatened to unseat any legislator who supported such a notion. This insightful text highlights that public officials would only enact such laws when they were convinced that many citizens supported a particular eugenic goal and then would vote for legislators who satisfied this moral challenge. Public opinion was unprepared for such radical legislation in New Jersey, and legislators learned that to even consider a eugenic sterilization notion would be political suicide.
It is a commonplace that the United States lagged behind the countries of Western Europe in developing modern social policies. But, as Theda Skocpol shows in this startlingly new historical analysis, the United States actually pioneered generous social spending for many of its elderly, disabled, and dependent citizens. During the late nineteenth century, competitive party politics in American democracy led to the rapid expansion of benefits for Union Civil War veterans and their families. Some Americans hoped to expand veterans' benefits into pensions for all of the needy elderly and social insurance for workingmen and their families. But such hopes went against the logic of political reform...