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As One Who Serves
Pitsula's history also takes student culture into account. He argues that the youth of the sixties created the "citizen student" who participates fully in the life of the university - and helped make the University of Regina.
Keeping Canada British
The Ku Klux Klan had its origins in the American South. It was suppressed but rose again in the 1920s, spreading into Canada, especially Saskatchewan. This book offers a new interpretation for the appeal of the Klan in 1920s Saskatchewan. It argues that the Klan should not be portrayed merely as an irrational outburst of intolerance but as a populist aftershock of the Great War – and a slightly more extreme version of mainstream opinion that wanted to keep Canada British. Through its meticulous exploration of a controversial issue central to the history of Saskatchewan and the formation of national identity, this book shines light upon a dark corner of Canada’s past.
Honouring Our Past, Embracing Our Future
As the University of Regina marks 100 years of excellence in education on its campus, Honouring Our Past, Embracing Our Future is a tribute to the thousands of students, faculty members and staff who have contributed to the institution's development over the past century.
For All We Have and Are
The First World War profoundly affected every community in Canada. In Regina, the politics of national identity, the rural myth, and the social gospel all lent a distinctive flavour to the city’s experience of the Great War. For many Reginans, the fight against German militarism merged with the struggle against social evils and the “Big Interests,” adding new momentum to the forces of social reform, including the fights for prohibition and women’s suffrage.James M. Pitsula traces these social movements against the background of the lives of Regina men who fought overseas in battles such as Passchendaele and Vimy Ridge. Skillfully combining vivid detail with the larger social context, For All We Have and Are provides a nuanced picture of how one Canadian community rebuilt both its realities and myths in response to the cataclysm of the “war to end all wars.”
Governing Charities
Maurutto details how welfare bureaucracies, as they began to expand during the 1930s and 1940s, did so by building stronger links with private voluntary agencies, not by disabling them. Far from being shunted aside, voluntary organizations such as Catholic charities became increasingly entrenched within the expanding welfare state. Standardized reports, state inspections, financial audits, and social work case records, to name only a few, were emblematic of the social scientific impulse that permeated the operations of Catholic charities and enabled them to more systematically police, discipline, and regulate the lives of relief recipients and those designated as moral and social "deviants." Notably, they allowed church authorities and the state to exercise greater control and supervision over the internal operations and procedures of charities, in effect enabling these institutions to govern the daily affairs of the voluntary sector.
Wisdom, Justice and Charity
One of Canada’s first social workers, Jane B. Wisdom had an active career in social welfare that spanned almost the first half of the twentieth century. Competent, thoughtful, and trusted, she had a knack for being in important places at pivotal moments. Wisdom’s transnational career took her from Saint John to Montreal, New York City, Halifax, and Glace Bay, as well as into almost every field of social work. Her story offers a remarkable opportunity to uncover what life was like for front-line social workers in the profession’s early years. In Wisdom, Justice, and Charity, historian Suzanne Morton uses Wisdom’s professional life to explore how the welfare state was built from the ground up by thousands of pragmatic and action-oriented social workers. Wisdom’s career illustrates the impact of professionalization, gender, and changing notions of the state – not just on those in the emergent profession of social work but also on those in need. Her life and career stand as a potent allegory for the limits and possibilities of individual action.
Toronto's Poor
Toronto’s Poor reveals the long and too often forgotten history of poor people’s resistance. It details how people without housing, people living in poverty, and unemployed people have struggled to survive and secure food and shelter in the wake of the many panics, downturns, recessions, and depressions that punctuate the years from the 1830s to the present. Written by a historian of the working class and a poor people’s activist, this is a rebellious book that links past and present in an almost two-hundred year story of struggle and resistance. It is about men, women, and children relegated to lives of desperation by an uncaring system, and how they have refused to be defeated. In that refusal, and in winning better conditions for themselves, Toronto’s poor create the possibility of a new kind of society, one ordered not by acquisition and individual advance, but by appreciations of collective rights and responsibilities.
Youth, University, and Canadian Society
Focusing on the student experience from the last quarter of the nineteenth century through the troubled 1960s, this collection of fourteen essays examines university life as a part of social and intellectual history. It brings to light the work of a new generation of researchers who have moved away from the narrower concern with institutional growth that has typified most historical writing in this field. Contributors include Paul Axelrod, Michael Behiels, Judith Fingard, Chad Gaffield, Yves Gingras, Patricia Jasen, Nancy Kiefer, Susan Laskin, Malcolm MacLeod, Lynne Marks, A.B. McKillop, Barry M. Moody, Diana Pederson, Ruth Roach Pierson, James Pitsula, John G. Reid, and Keith Walden.
Walking in Indian Moccasins
Walking in Indian Moccasins is the first work to offer a different view of the Tommy Douglas provincial government in Sakatchewan: their policies, their applications, and their shortcomings. Much more than that, however, it is a careful account of the development of Indian and Metis people in Saskatchewan in the post-war period. The goal of the CCF was to 'walk in Indian moccasins,' promising a degree of empathy with Native society in bringing about reforms. In reality, this aim was not always honoured in practice and essentially meant integration for the Indians of the province and total assimilation for the Metis.
Canadian History: Confederation to the present
"In these two volumes, which replace the Reader's Guide to Canadian History, experts provide a select and critical guide to historical writing about pre- and post-Confederation Canada, with an emphasis on the most recent scholarship" -- Cover.
