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Notable American Women, 1607-1950
Vol. 1. A-F, Vol. 2. G-O, Vol. 3. P-Z modern period.
Wilson
James Wilson was born in 1813 in Scotland, married Janet Young, and died in 1846. His widow and seven children eventually settled in Missouri and Illinois.
Changing Ideas about Women in the United States, 1776-1825
Written in 1954 and published in 1981, this fascinating study remains authoritative as an account of a body of opinion about women’s nature and role that was in vogue in America during the first half-century after independence. Combining intellectual and social history, this work was one of numerous attempts being made at the time to add depth to American social history dealing with women and women’s experiences before feminism. The author explores British sources of American thought as well, presenting an early comparative history, and offers a focus on religion to show how processes of change to ideas about women occurred.
Notable American Women, 1607-1950
Contains biographical sketches of women whose achievements have contributed to the nation's history.
The Scottish Covenanter Genealogical Index - (1630-1712)
This work evolved out of a love for my ancestors, one being John Whitelaw, the Covenanter Monkland Martyr, who was executed for his religious beliefs in Edinburgh, 1683. While searching for his records I came across reference to thousands of other Scottish Covenanters. This Index lists those Covenanters found in some books written about the period between 1630 and 1712.There are many, many more Covenanters, whose names need to be added to this work, and, God willing, I will do it. The Covenanters were steadfast in their Presbyterian beliefs and refused to take an oath unto the King stating that he was the head of the church. They believed that Christ was the Head of the Church and their loya...
"Just a Housewife"
Housewives constitute a large section of the population, yet they have received very little attention, let alone respect. Glenna Matthews, who herself spent many years as "just a housewife" before becoming a scholar of American history, sets out to redress this imbalance. While the male world of work has always received the most respect, Matthews maintains that widespread reverence for the home prevailed in the nineteenth century. The early stages of industrialization made possible a strong tradition of cooking, baking, and sewing that gave women great satisfaction and a place in the world. Viewed as the center of republican virtue, the home also played an important religious role. Examining novels, letters, popular magazines, and cookbooks, Matthews seeks to depict what women had and what they have lost in modern times. She argues that the culture of professionalism in the late nineteenth century and the culture of consumption that came to fruition in the 1920s combined to kill off the "cult of domesticity." This important, challenging book sheds new light on a central aspect of human experience: the essential task of providing a society's nurture and daily maintenance.
Women in American Religion
Cotton Mather called them "the hidden ones." Although historians of religion occasionally refer to the fact that women have always constituted a majority of churchgoers, until recently none of them have investigated the historical implications of the situation or v the role of woman in the church. But the focus of church history has been moving toward a broader awareness, from studying religious institutions and their pastors to studying the people—the laity—and the nature of religious experience. This book explores the many common elements of this experience for women in church and temple, regardless of their differences in faith.
