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Ja'far al-Sadiq
Few stand closer to the nexus of all major Islamic sects than Ja'far al-Sadiq (702–765). Not only is he revered by Twelver Shi'a Muslims, who regard him as the sixth infallible imam in the line of succession from the Prophet Muhammad, but he is cited as an authoritative figure in Sunni chains of hadith transmission, and is prominent in Sufi lineages of authority. He has also been heralded as a disseminator of occult sciences among esoteric groups, and in today’s Iran a vibrant trade in herbal remedies has developed around his explorations of natural medicine. Matthew Pierce examines the life and legacy of this important figure who shunned numerous opportunities to claim political power as the Umayyad Empire fell and the 'Abbasids rose, instead dedicating himself to teaching and learning. By studying al-Sadiq, in whom Sunni, Shi'a, and Sufi religious lineages and authorities converge, Pierce engages with early debates within Islam, from a time before sectarian lines were solidified. The first book-length biography of Ja'far al-Sadiq in the English language, this volume is a vital contribution to the literature.
Articulating the Ḥijāba: Cultural Patronage and Political Legitimacy in al-Andalus
In Articulating the Ḥijāba, Mariam Rosser-Owen analyses for the first time the artistic and cultural patronage of the ‘Amirid regents of the last Cordoban Umayyad caliph, Hisham II, a period rarely covered in the historiography of al-Andalus. Al-Mansur, the founder of this dynasty, is usually considered a usurper of caliphal authority, who pursued military victory at the expense of the transcendental achievements of the first two caliphs. But he also commissioned a vast extension to the Great Mosque of Cordoba, founded a palatine city, conducted skilled diplomatic relations, patronised a circle of court poets, and owned some of the most spectacular objects to survive from al-Andalus, in ivory and marble. This study presents the evidence for a reconsideration of this period.
The History of al-Ṭabarī Vol. 33
This section of al-Ṭabarī's History covers the eight-year reign of al-Muʿtaṣim (833-42), immediately following the reign of his elder brother al-Ma'mun, when the Islamic caliphate was once more united after the civil strife and violence of the second decade of the ninth century A.D. Al-Mu'tasim's reign is notable for the transfer of the administrative capital of the caliphate from Baghdad north to the military settlement of Samarra on the Tigris, where it was to remain for some 60 years. This move meant a significant increase in the caliphs' dependence on their Turkish slave guards. Al-Muʿtaṣim's reign was also marked by periods of intense military activity along the northern fringe...
Shi‘ism in the Maghrib and al-Andalus, Volume One
Shi‘ism in the Maghrib and al-Andalus provides a panoramic view of the Shi‘ite presence in North Africa and the Iberian Peninsula. This first volume surveys the seminal role played by the Shi‘ite Imams, their companions, and their followers in North Africa and Islamic Spain. It highlights the fact that several of the Shi‘ite Imams had Berber wives and mothers, and studies the settlement of sharifian families in the Western part of the Muslim world. It examines the role of the Shi‘ite Imams in the Sufi orders of the region, and scrutinizes the Berber and Arab Shi‘ites in the Maghrib and al-Andalus, the Shi‘ite sects that surfaced there, and Shi‘ite dynasties that they establis...
The History of al-Ṭabarī Vol. 28
The initial years (126-145) of al-Manṣūr's reign presented several significant challenges to nascent ʿAbbāsid hegemony, and the resulting confrontations constitute the central focus of this section of Ṭabarī's Tarikh. After Abu Jafar succeeded his brother Abū Al-ʿabbās as caliph, the second of the ʿAbbāsid dynasty, he moved against his recalcitrant uncle, ʿAbd Allāh ibn ʿAlī, and against the potential threat that he perceived in the person of the commander in Khurasan, Abu Muslim. Eliminating the latter and containing the former freed the caliph to address a series of other onslaughts and insurrections. Starting with the year 144, however, Ṭabarī turned to this volume's p...
