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Pope John XXIII prayed that the Second Vatican Council would prove to be a new Pentecost. The articles gathered here appeared originally in a series solicited by and published in Theological Studies (September 2012 to March 2014). The purpose of the series was and remains threefold: • To commemorate the 50th anniversary of the Second Vatican Council • To help readers more fully appreciate its significance not only for the Catholic Church itself but also for the entire world whom the Church encounters in proclamation and reception of ongoing revelation • In their present form, to help readers worldwide engage both the conciliar documents themselves and scholarly reflections on them, all with a view to appropriating the reform envisioned by Pope John XXIII. Contributors: Stephen B. Bevans, SVD; Mary C. Boys, SNJM; Maryanne Confoy, RSC; Massimo Faggioli; Anne Hunt; Natalia Imperatori-Lee; Edward Kessler; Gerald O’Collins, SJ; John W. O’Malley, SJ; Agbonkhianmeghe E. Orobator, SJ; Ladislas Orsy, SJ; Peter C. Phan; Gilles Routhier; Ormond Rush; Stephen Schloesser, SJ; Francis A. Sullivan, SJ; O. Ernesto Valiente; Jared Wicks, SJ
Breaking new ground in Christian – Jewish dialogue Deep Calls to Deep uses a new paradigm, one which is marked by “experiential theology”: a theology that addresses and emerges out of day to day lived experience of practising Christians and Jews. The product of a unique four year dialogue process - designed, orchestrated and led by Rabbi Tony Bayfield - the book brings together a diverse array of important Christian and Jewish scholars to engage in conversation. Themes discussed include Modern Western culture; how Christians and Jews should live in a modern Western democracy; how Christians and Jews cope with their past; the legacy of our shared Scriptures; the question of religious ab...
This three-volume series provides a critical examination of the history of theology in Scotland from the early middle ages to the close of the twentieth century. Volume I covers the period from the appearance of Christianity around the time of Columba to the era of Reformed Orthodoxy in the seventeenth century.
Formation has become an increasingly popular concept in the Christian churches in recent years. It is used frequently in relation to education and training for ministry, and also to describe the personal and spiritual growth of individuals and congregations. Yet until now it has lacked clear definition. Responding to God's Call explores formation as the ways in which Christians are shaped for vocation, and the ways in which we hear and respond to God's call. This ground breaking book is an essential resource for all with responsibility for nurturing discipleship and vocation - whether it is our shared call to grow into the fullness of our baptismal calling, or a distinctive vocation to ordained or lay ministry.
Atonement has been described as the central doctrine of Christianity and yet, surprisingly, the church has never insisted on a particular understanding of how redemption in Christ was achieved. Instead, a miscellany of metaphors has been employed, each picturing "something" of Christ's work. Recent debate within Reformed Evangelicalism has been characterized by claims for hegemony to be granted to penal substitution versus counter-arguments for a kaleidoscopic, multi-model understanding. Notably absent in these discussions, however, are two considerations. One is any common nexus to draw atonement thought together. The other is any positive theological contribution deriving from God's preexi...
Ignorance of the particularity and the peculiarity of the exclusive material of the Gospel of Matthew lead to a serious misunderstanding of the essential thrust of the Gospel. The ongoing attempt to read the Gospel without clarity, especially as it relates to the meaning, purpose, and function of the Matthean M, is an injustice to the Matthean community and its effort to advance the Gospel of liberation of Jesus, the Messiah of God. Ultimately, this research into the meaning, reason, and function of the Matthean M is a call for a rethinking of all the Gospels. To do so would require a revisit to the evangelistic thrust of each Gospel and to review what might be considered the hidden function...
An examination of how the Jews—real and imagined—so challenged the Christian majority in medieval Europe that it became a society that was religiously and culturally antisemitic in new ways In medieval Europe, Jews were not passive victims of the Christian community, as is often assumed, but rather were startlingly assertive, forming a Jewish civilization within Latin Christian society. Both Jews and Christians considered themselves to be God’s chosen people. These dueling claims fueled the rise of both cultures as they became rivals for supremacy. In How the West Became Antisemitic, Ivan Marcus shows how Christian and Jewish competition in medieval Europe laid the foundation for moder...
In her book Hille Haker pleads for a radical course correction of Catholic social ethics by focusing on three foundational concepts of social ethics: human rights, human dignity and moral responsibility based on the interplay of compassion, solidarity and justice. The author argues for a historically and politically mediated ethics that replaces the natural law ethics. The theoretical reflections of the book are carried out by the practical social-ethical studies: The politicization of individual human rights is examined in the contexts of migration, religious freedom, and criminal justice. Human dignity is spelled out as "vulnerable agency" allowing for a sharp criticism of Catholic sexual morality and neglect of women's human rights.The book ends with a discussion of the relationship of political theology and political ethics and its social-ethical implications for the further development of a Critical Political Ethics.
Although scholars increasingly understand Scripture to contain political dimensions and implications, the interpretation of Scripture is often marginalized in most scholarly discussions of political theology. Reading Scripture as a Political Act takes a step toward remedying this situation by exploring some of the ways the church has read Scripture politically. In particular, this volume examines the political character of premodern and modern theologians’ readings of Scripture with attention to how their readings relate to or address political challenges in their particular social and historical settings. The essays attempt to illuminate the ways that the theological interpretation of Scr...
This book examines the method of meditative reading encouraged by John Cassian (c. 360-435) in his ascetic writings, the bulk of which are fictive dialogues that purportedly record the instruction he had received from Egyptial Christian monks. This instruction was at its core an interactive experience, depending upon both the discernment of the master and diligent application of instruction by the student. Driver examines Cassian's understanding of the act of reading and suggests the implications of this for Cassian's monastic teaching and it interprets Cassian's method of reading in light of contemporary discussions of reading and the self.