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The People, the Torah, the God
Continuing the author’s commitment to neo-traditional constructive Jewish theology, this book is a sequel to Gellman’s trilogy of constructive Jewish theology with Academic Studies Press. The book treats three topics which revise and clarify the author’s views in light of critics and further thought. The book includes a new concept of the Jews as God’s Chosen People for our times; a reply to an argument for the reliability of Torah history; and an approach, not a solution, to the problem of evil for troubled believers and want to be believers.
This was from God
Gellman provides an "old-fashioned" Jewish theology for accepting the contemporary critique of Torah and history. The thesis of the book is that for centuries Divine Providence has been guiding toward a non-literal understanding of the Torah. This was from God.
Perfect Goodness and the God of the Jews
Thisvolume addresses the challenges that contemporary developments in morality and ethicspose to the idea of God as a ""perfectly good being"": the ideological critiqueof God on moral grounds, and the classic argument that no perfectly good beingexists.
The Cambridge Companion to Jewish Theology
A comprehensive review of the entire tradition of Jewish Theology from the Bible to the present from leading world scholars.
Knowledge, Belief, and God
Recent decades have seen a fertile period of theorizing within mainstream epistemology which has had a dramatic impact on how epistemology is done. Investigations into contextualist and pragmatic dimensions of knowledge suggest radically new ways of meeting skeptical challenges and of understanding the relation between the epistemological and practical environment. New insights from social epistemology and formal epistemology about defeat, testimony, a priority, probability, and the nature of evidence all have a potentially revolutionary effect on how we understand our epistemological place in the world. Religion is the place where such rethinking can potentially have its deepest impact and ...
Emet le-Ya‘akov
Emet le-Ya‘akov comprises a collection of essays celebrating the career and achievements of Rabbi Dr. Jacob J. Schacter, who has served the American and international Jewish community with distinction in his roles as a synagogue rabbi, university professor, and public intellectual. These articles, like the honoree, recognize the importance of both history and memory, emphasize the necessity of accuracy in historiography, and do not shy away from inconvenient truths. They are divided into three categories that help frame the discussion around “facing the truths of history”: Textual Traditions, Memory and Making of Meaning, and (Re)Creating a Usable Past. The volume also includes a brief sketch of Schacter’s life and work and a bibliography of his publications.
Divine Action and Natural Selection
The debate between divine action, or faith, and natural selection, or science, is garnering tremendous interest. This book ventures well beyond the usual, contrasting American Protestant and atheistic points of view, and also includes the perspectives of Jews, Muslims, and Roman Catholics. It contains arguments from the various proponents of intelligent design, creationism, and Darwinism, and also covers the sensitive issue of how to incorporate evolution into the secondary school biology curriculum. Comprising contributions from prominent, award-winning authors, the book also contains dialogs following each chapter to provide extra stimulus to the readers and a full picture of this ?hot? topic, which delves into the fundamentals of science and religion.
Idolatry
Idolatry, or its Hebrew equivalent Avodah Zarah ̧ is a fundamental feature of a Jewish view of other religions. All religions must pass the test of whether they are compliant with a Jewish view of religions as being free from the worship of another God. With the advance in interfaith relations, positions have been affirmed that clear most major contemporary religions from the charge of idolatry. What remains of “idolatry” once it no longer serves as a tool for evaluating other faiths? Does the category continue to have theological appeal? What are its internal uses? A cadre of Jewish scholars and thought leaders explore in this volume what the continuing relevance of “idolatry” is and how it might continue to inform our religious horizons, allowing us to distinguish between good and bad religion, both within Judaism and beyond.
David Shatz: Torah, Philosophy, and Culture
David Shatz is the Ronald P. Stanton University Professor of Philosophy, Ethics, and Religious Thought at Yeshiva University. With rabbinic ordination earned at Yeshiva University and a Ph.D. with distinction in philosophy from Columbia University, Shatz is committed to integrating Judaism and secular wisdom. An analytic philosopher as well as a Jewish philosopher, he has written extensively on free will, ethics, epistemology, medieval and modern Jewish philosophy, and philosophy of religion. His writings cover such topics as autonomy, altruism, philosophical skepticism, science and Judaism, peer review, theodicy, biblical interpretation, Maimonides, modern rabbinic figures, messianism, fanaticism, religious diversity, and theology. Shatz is also editor of the MeOtzar HoRav series, which publishes manuscripts of Rabbi Joseph B. Soloveitchik, and is editor of the Torah u-Madda Journal.
Religious Genius
This book sets forth a new area in the study of extraordinary individuals in religious traditions. It develops the category of “Religious Genius” as an alternative to existing categories, primarily “saint.” It constructs a model by which to appreciate these individuals, suggesting key characteristics such as love, humility, and self-surrender. Religious geniuses transform their traditions and their legacies endure through these very transformations. They also inspire changes across religious boundaries and traditions. The study of religious geniuses in various faith traditions therefore advances interfaith engagement today. The book complements existing, primarily historical, studies of saints by offering a phenomenological approach that seeks to touch the subjectivity of these individuals, and how they have affected the unfolding of their religious traditions.
