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By studying the temperance societies that flourished in late Victorian and Edwardian England, this book opens a window through which we can view middle-class and working-class society. Such societies provided the backbone for temperance both as a social movement and a political lobby. Most temperance societies became aligned with the Liberal Party in support of prohibition by Local Veto. A few allowed members to drink, but most were committed to total abstinence. There were organizations of middle-class men, of workingmen and their wives, of women, and of children and youth. The largest adult society was affiliated with the Church of England, but most societies were identified with Nonconformist denominations.
The easy accessibility of political fiction in the long eighteenth century made it possible for any reader or listener to enter into the intellectual debates of the time, as much of the core of modern political and economic theory was to be found first in the fiction, not the theory, of this age. Amusingly, many of these abstract ideas were presented for the first time in stories featuring less-than-gifted central characters. The five particular works of fiction examined here, which this book takes as embodying the core of the Enlightenment, focus more on the individual than on social group. Nevertheless, in these same works of fiction, this individual has responsibilities as well as rights—and these responsibilities and rights apply to every individual, across the board, regardless of social class, financial status, race, age, or gender. Unlike studies of the Enlightenment which focus only on theory and nonfiction, this study of fiction makes evident that there was a vibrant concern for the constructive as well as destructive aspects of emotion during the Enlightenment, rather than an exclusive concern for rationality.
Every church is called to some form of family ministry, but this calling requires far more than adding another program to an already-packed schedule. The most effective family ministries refocus every church process to engage parents in discipling their children and to draw family members together instead of pulling them apart. In this second edition, Jones expands the definition of family ministry, and broadens the book's focus to address urban perspectives and family ministry in diverse settings.
« Women's networks proliferated during the long nineteenth century in the Atlantic World and began spreading globally. Abetted by transformative changes in communication and transportation (the subject of the first chapter), women established links among themselves, sometimes informally, sometimes as part of formal organizations. Most goal-oriented networks, particularly those with social and political agendas, were personal, national or transnational in nature and inevitably excluded those who did not share the goal. Such activist networks and their influences are the main focus of Part One. Topics addressed include women's national and international networks in British temperance associat...
Must poetic form be, as Yeats demanded, "full, sphere-like, single", or can it accommodate the "impurities" Yeats and his Modernist generation found so problematic? Sixty years later, these are still open questions, questions to which Marjorie Perloff addresses herself in the essays collected here. The first group of essays deals with Pound's own poetics as that poetics related to two of his great contemporaries, Stevens and Joyce, as well as to the visual arts of his day. The second group deals with the more technical aspects of verse and prose. In the last four essays, Perloff takes up broader issues, including the current pessimism about the state of poetry, and the work of experimental poets and conceptual poets.
In Western societies, many traditional feminist claims have already been fulfilled both in law and in official discourse. Indeed, legislative steps have already been taken towards securing civil and political rights and equal opportunities for women. This, of course, is not the case in many other regions of the world, as some of the chapters in this book clearly testify. Yet, notwithstanding the gains achieved in Western societies, residual forms of resistance and prejudice still persist in discourses, categories and discriminative practices in this so-called “post-feminist” era. Furthermore, new manifestations of asymmetries in gender relations and new ways of thinking and experiencing subjectivity are currently emerging, as a result of growing globalisation, economic crises, migration patterns, female sex and labour trafficking, trans-nationalism, and new technologies, not to mention the beauty and body sculpting industries.
First published in France in 1947, Humanism and Terror is a vital work of political philosophy by one of the leading French philosophers of the twentieth century. Attempting to understand what he called the "dislocated world" that followed immediately after the Second World War—including his own, divided France—Merleau-Ponty asks a fundamental question: how did Marxism and humanism come apart? Through a fascinating reading of Arthur Koestler's famous novel, Darkness at Noon, an allegory of the Stalinist show trials and purges of the 1930s, Merleau-Ponty weighs up the costs of a regime of permanent revolution and false confessions. His profound and controversial point, however, is that th...
Monumental classic by the founder of modern chemistry features first explicit statement of law of conservation of matter in chemical change, and more. Facsimile reprint of original (1790) Kerr translation.