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In 2001 the first World Social Forum was held in Porto Alegre, Brazil. The meeting was viewed by many at the time as a new manifestation of the global Left, a people's opposition to the World Economic Forum that stood as the first real front to global capitalism since the collapse of the Soviet Union. While many activists and intellectuals on the left have since become deeply critical of the Forum, newer movements, such as Occupy, the Arab Spring and the indignados, have built upon its successes and innovations. Another World is Possible is the original collection of essays and demands from the heart of the ‘movement of movements’. Based on the work of the first two annual meetings of th...
Globalization has emerged as one of the key social, political and economic forces of the twenty-first century, challenging national borders, long established institutions of governance and cultural norms and behaviors around the world. Yet how has it affected education? the series explores the complex and multivariate ways in which changing global paradigms have influenced education, democracy and citizenship from Latin America, Europe and Africa to Asia, the Middle East and North America. It seeks to unearth how these changes have manifest themselves in daily classroom experiences for teachers and administrators the world over and how recent events might influence future change.
Many believe that there are no alternatives to globalization as we know it--with its world of giant corporations in the driving seat, dominating a "free" market in reality shaped in accordance with their dictates, and elevating economics over all other human considerations and values. But there are alternatives. And the global justice movement is giving voice to them. In this remarkable collection, the compilers have brought together some of the most important themes and voices which these rapidly growing, diverse citizens' movements have expressed at the World Social Forum which gathers each year in Porto Alegre, Brazil.
Islam is the fastest growing religion in the United States. There are more Muslims in America than in Kuwait, Qatar, and Libya together. Leaving aside immigration and conversion, birthrate alone ensures that in the first part of the twenty-first century Islam will replace Judaism as the nation's second largest religion. Like all religious minorities in America, Muslims must confront a host of difficult questions concerning faith and national identity. Can they become part of a pluralistic American society without sacrificing their identity? Can Muslims be Muslims in a state that is not governed by Islamic law? Will the American legal system protect Muslim religious and cultural differences? ...
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Contributors argue persuasively that since conceptions of democratic citizenship are changing, so too should operational definitions of citizenship education.