You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
These letters, most previously unavailable, illustrate the regular correspondence of Johann Martin Boltzius with supporters and benefactors in Europe. The volume will interest scholars of religion, social historians, and cultural studies. In his regular correspondence with supporters and benefactors in Europe, Johann Martin Boltzius, the principal pastor and leader of the Salzburger exiles who settled in the community of Ebenezer in colonial Georgia, provided commentary and insight on religious, economic, political and social matters that extended beyond Ebenezer to include the rest of Georgia, the religious life of other religious communities in the American South and in Pennsylvania. In response to letters from England and Germany, Boltzius also commented on circumstances in Europe, including the Seven Years War and the mission work of the Halle Orphan House, founded by the German Pietist, August Hermann Francke and a primary sponsor of the Boltzius and Ebenezer.
Beginning with the immigration of the "Georgia Salzburgers," religious exiles from Europe, The Early History of the Lutheran Church in Georgia tells a story of faith and struggle that is deeply embedded in the religious and cultural life of the American colonial South. Previously unpublished and untranslated, Hermann Winde's dissertation laid the foundation for a limited group of scholars and specialists who have continued to develop that story for over four decades. Now, both the detail that emerges through Winde's primary sources and the breadth of the connections he makes across colonial Georgia's geographical and cultural landscape will continue to appeal to scholars and general readers alike as they enter the world of Georgia's first Lutheran communities.
The Wesleys and the Anglican Mission to Georgia, 1735-1738 considers the fascinating early history of a small group of men commissioned by trustees in England to spread Protestantism both to new settlers and indigenous people living in Georgia. Four minister-missionaries arrived in 1736, but after only two years these men detached themselves from the colonial enterprise, and the Mission effectively ended in 1738. Tracing the rise and fall of this endeavor, Scott’s study focuses on key figures in the history of the Mission including the layman, Charles Delamotte, and the ministers, John and Charles Wesley, Benjamin Ingham, and George Whitefield. In Scott’s innovative historical approach, ...
The book investigates processes and strategies of remembering the so-called Georgia Salzburger exiles, German-speaking immigrants in the 18th century British colony of Georgia. The longitudinal study explores the construction of Georgia Salzburger memory in what is today Austria, Germany and the United States from the 18th to the 21st century. The focus is set on processes of memoria throughout three centuries at the intersections between the creation of German-American, Lutheran, U.S.-American and `Southern' identity, memories of migration, nativism and Whiteness. Christine Marie Koch is a scholar of American studies and transatlantic history. Her research focuses on memory studies, Whiteness, and interdisciplinary approaches.
This is the first comprehensive history of the German-speaking settlers who emigrated to the Georgia colony from Germany, Alsace, Switzerland, Austria, and adjacent regions. Known collectively as the Georgia Dutch, they were the colony's most enterprising early settlers, and they played a vital role in gaining Britain's toehold in a territory also coveted by Spain and France. The main body of the book is a chronological account of the Georgia Dutch from their earliest arrival in 1733 to their dispersal and absorption into what was, by 1783, an Anglo-American populace. Underscoring the harsh daily life of the common settler, George Fenwick Jones also highlights noteworthy individuals and even...
The story of Lutherans in America is one of mutual influence. From the first small groups of Lutherans to arrive in the colonies, to the large immigrations to the rich heartland of a growing nation, Lutherans have influenced, and been influenced by, America. In this lively and engaging new history, Granquist brings to light not only the varied and fascinating institutions that Lutherans founded and sustained but the people that lived within them. The result is a generous, human history that tells a complete story—not only about politics and policies but also the piety and the practical experiences of the Lutheran men and women who lived and worked in the American context. Bringing the story all the way to the present day and complemented with new charts, maps, images, and sidebars, Granquist ably covers the full range of Lutheran expressions, bringing order and clarity to a complex and vibrant tradition.
Georgia, the last of Britain’s American mainland colonies, began with high aspirations to create a morally sound society based on small family farms with no enslaved workers. But those goals were not realized, and Georgia became a slave plantation society, following the Carolina model. This trajectory of failure is well known. But looking at the Salzburgers, who emigrated from Europe as part of the original plan, providesa very different story. The Good Forest reveals the experiences of the Salzburger migrants who came to Georgia with the support of British and German philanthropy, where they achieved self-sufficiency in the Ebenezer settlement while following the Trustees’ plans. Becaus...
The pamphlets Purry authored and published between 1717 and 1732 illustrate an abiding confidence in his theoretical conclusions regarding geography, climatology, and agricultural science. They also bear witness to a prinicipled single-mindedness of purpose that consumed the latter part of his life and ultimately resulted in the founding of Purrysburg Township, South Carolina, in 1732."--BOOK JACKET.
Pietist movements challenged traditional forms of religious community, group formation, and ecclesiology. Where many older accounts have emphasized the individual and subjective nature of Pietists to the exclusion of community, one of the hallmarks of Pietism has been the creation of groups and experimentation with new forms of religious association and sociality. The essays presented here reflect the diverse ways in which Pietists struggled with the tension between the separation from the “world” and the formation of new communities from the seventeenth to the nineteenth century in Europe and North America. Presenting a range of methodological perspectives, the authors explore the processes of community formation, the function of communicative networks, and the diversity of Pietist communities within the context of early modern religious and cultural history. Religious History and Culture Series – Volume 4 Subseries Editors: Joris van Eijnatten & Fred van Lieburg
Through its wide geographical and chronological scope, Protestant Empires advances a novel perspective on the nature and impact of the Protestant Reformations.