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Johannes Scheffler assumed the name Angelus Silesius on his leaving the Lutheran church to become a Catholic. He became enmeshed in the bitter controversies of post-Reformation Europe. Soon after his death, however, his masterpiece was claimed by Protestants and Catholics alike as their mystical classic. Frederick Franck shows the poets macro-ecumenical significance in the essay that introduces his translation of these verses, and by adding a "running commentary" of sayings by the ancient Japanese and Chinese masters, with whom this Christian mystic shows a remarkable affinity.
Composer, bilingual writer, and evangelist, Francis Florentine Hagen (1815-1907) was the last representative of the golden age of the musical composition of the Moravians. James Boeringer brings together extracts from Hagen's diaries and translations, along with numerous illustrations -- portraits, music title pages, manuscripts.
The Principle of Reason, the text of an important and influential lecture course that Martin Heidegger gave in 1955–56, takes as its focal point Leibniz's principle: nothing is without reason. Heidegger shows here that the principle of reason is in fact a principle of being. Much of his discussion is aimed at bringing his readers to the "leap of thinking," which enables them to grasp the principle of reason as a principle of being. This text presents Heidegger's most extensive reflection on the notion of history and its essence, the Geschick of being, which is considered on of the most important developments in Heidegger's later thought. One of Heidegger's most artfully composed texts, it also contains important discussions of language, translation, reason, objectivity, and technology as well as remarkable readings of Leibniz, Kant, Aristotle, and Goethe, among others.
Jacob Böhme (1575–1624) has been recognized as one of the internationally most influential German authors of the Early Modern period. Even today, his writings continue to impact fields as diverse as literature, philosophy, religion and art. Yet Böhme and his reception remain understudied. As a lay author, his works were often suppressed and circulated underground. Borrowing Böhme’s idea of “three worlds” or planes of existence, this volume traces the transmission of his thought through three stations: from his first underground readers in Central and Eastern Europe, to the Netherlands, where most of his writings were first published, to Britain, where early translations made him a...
The mystics Steiner writes about in this book were early giants in the modern art of illumined self-knowledge. Their ways of seeing the world, God, and themselves foreshadowed all that we practice now in the best of meditation, both East and West. Here, you can read about their essential passion for unity, their practice of intensification of perception, and their ever-fresh insights into the process of knowing itself. Contents: Foreword by Christopher Bamford Preface to the 1923 Edition Introduction: Mystics, Natural Science, and the Modern World (by Rudolf Steiner) Meister Eckhart The Friendship with God: Johannes Tauler Cardinal Nicolas of Cusa Agrippa of Nettesheim & Theophrastus Paracel...
Here are poetic texts by one of the great German mystics of the 17th century, Angelus Silesius (1624-1677). These texts, written in the form of the epigram, are still used today for contemplative prayer and as part of German Christmas folklore.
A historical and interpretive study of three aspects of Western esotericism from the Renaissance to the twentieth century.
"A Pueblo book." Includes bibliographical references (p. 610-615) and index.