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Charitable services are sometimes held up as a “shop window” and Catholic social teaching as the “best kept secret” of the Church. Reaching far beyond the usual writings on this topic, the authors from four European topic relevant institutes attempt to formulate the inter-relation between these two spheres or missions of the Church in relation to the outside world, the importance of which is only tentatively questioned. Giampietro Dal Toso, current secretary of the Papal Council COR UNUM, points to the theological inspiration of the Motu Proprio “Intima ecclesiae natura” to show the dramatic change in the position of the charitable service within the Church Magisterium. Heinrich ...
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In this collection of his writings, Pope Benedict XVI speak to the important relationships between the environment, Catholic social teaching, and theology. During his papacy, Pope Benedict XVI repeatedly drew attention to the environment. He spoke of preserving it, such as his address concerning the Amazon rainforest and his letter regarding the Arctic, and of distributing its vital resources—such as water—more equitably. Benedict led by example when the Vatican became the first carbon-neutral country in the world. This book collects Benedict’s many audiences, addresses, letters, and homilies on a wide range of topics dealing with the world about us. The major themes and connections he...
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Caritas in veritate (Charity in Truth) is the ''social'' encyclical of Pope Benedict XVI, one of many papal encyclicals over the last 120 years that address economic life. This volume, based on discussions at a symposium co-sponsored by the Institute for Advanced Catholic Studies and the Pontifical Council for Justice and Peace, analyzes the situation of the Church and the theological basis for Benedict's thinking about the person, community, and the globalized economy. The Moral Dynamics of Economic Life engages Benedict's analysis of ''relation,'' the characteristics of contemporary social and economic relationships and the implications of a relational, Trinitarian God for daily human life...
Caritas, a form of grace that turned our love for our neighbour into a spiritual practice, was expected of all early modern Christians, and corresponded with a set of ethical rules for living that displayed one's love in the everyday. Caritas was not just a willingness to behave morally, to keep the peace, and to uphold social order however, but was expected to be felt as a strong passion, like that of a parent to a child. Caritas: Neighbourly Love and the Early Modern Self explores the importance of caritas to early modern communities, introducing the concept of the 'emotional ethic' to explain how neighbourly love become not only a code for moral living but a part of felt experience. As an...