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In 1554, a group of idealistic laywomen founded a home for homeless and orphaned adolescent girls in one of the worst neighborhoods in Florence. Of the 526 girls who lived in the home during its fourteen-year tenure, only 202 left there alive. Struck by the unusually high mortality rate, Nicholas Terpstra sets out to determine what killed the lost girls of the House of Compassion shelter (Casa della Pietà). Reaching deep into the archives' letters, ledgers, and records from both inside and outside the home, he slowly pieces together the tragic story. The Casa welcomed girls in bad health and with little future, hoping to save them from an almost certain life of poverty and drudgery. Yet thi...
Antonfrancesco Grazzini’s plays, La Spiritata (The Possessed Girl) and La Strega (The Witch), are available in English for the first time, with notes and an “Introduction.” These plays deal with witchcraft, superstition, sexuality, and abortion. The context for such themes is analyzed in the “Introduction.” Grazzini enhanced literary drama with elements from popular performances. He influenced other playwrights, including in England, where The Possessed Girl was adapted as the Elizabethan comedy, The Bugbears. Writer and linguist John Florio used Grazzini’s plays in his lexicon of Italian for English learners. Grazzini celebrated artistic and popular traditions of Renaissance Florence; he is significant for writing and preserving many literary genres, especially the burlesque and carnivalesque. He participated in Florentine spectacle and theater, as a writer of plays, a composer of interludes, and a chronicler of festive events. His importance to the development of the Italian language is evident in his plays.
An ancient entertainer robbed of her livelihood while pregnant; a medieval holy woman performing a ‘miraculous termination’; an abortion provider prosecuted as a witch during the Reformation; a Victorian midwife saving her patients from the workhouse. Women have always sought to end pregnancies, and have long succeeded. This book tells their stories. From enslaved and Indigenous herbal knowledge on early plantations to Planned Parenthood’s unlikely alliance with postwar churches, Mary Fissell reveals abortion’s long politics, uncovering how Western societies have policed the practice—or chosen not to. For long periods in our past, abortion was widely tolerated by authorities and or...
The Southern Low Countries were among Europe’s core regions for the repression of sodomy during the late medieval period. As the first comprehensive study on sodomy in the Southern Low Countries, this book charts the prosecution of sodomy in some of the region’s leading cities, such as Bruges, Ghent and Antwerp, from 1400 to 1700 and explains the reasons behind local differences and variations in the intensity of prosecution over time. Through a critical examination of a range of sources, this study also considers how the urban fabric perceived sodomy and provides a broader interpretive framework for its meaning within the local culture.
Reflecting on humanity's shared desire for certainty, this book explores the discrepancies between religious adherence and inner belief specific to the early modern period, a time marred by forced conversions and inquisition.
The marriage of Isabella d'Este, one of the most famous figures of the Italian Renaissance, and Francesco Gonzaga, ruler of the small northern Italian principality of Mantua (r.1484-1519) offers a fascinating portrait of early modern political marriage - a relationship born from strategic alliance, but built on cooperation and mutual respect.
James William Nelson Novoa's new book Being the Nação in the Eternal City explores, in a set of case studies focusing on seven carefully chosen figures, the presence of Portuguese individuals of Jewish origin in Rome after the initial creation of a tribunal of the Portuguese Inquisition in 1531. The book delves into the varied ways in which the protagonists, representing a cross-section of Portuguese society, went about grappling with the complexities of a New Christian identity, and tracks them through their interactions with Roman society and its institutions. Some chose to flaunt Jewish origins. They espoused a sense of being part of a distinctive group, the Portuguese New Christian na...
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This groundbreaking treatment of post-communist developments in East Central Europe examines politics, economics, media, religious institutions, transitional justice, gender inequality, and literature, highlighting the overt functions, latent functions, and side effects associated with each sphere. Communism in East Central Europe had cracks from the beginning, as uprisings in East Germany in 1953 and Hungary in 1956 demonstrated. But with the establishment of the Independent Trade Union Solidarity in Poland in the Summer of 1980, communism went into steady decline and, between 1988 and 1991, crumbled. What followed has been an unsteady transition to various forms of often corrupt pluralism ...