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The twenty-eight essays in this collection showcase cutting-edge research in manuscript studies, encompassing material from late antiquity to the Renaissance. The volume celebrates the exceptional contribution of John Lowden to the study of medieval books. The authors explore some of the themes and questions raised in John’s work, tackling issues of meaning, making, patronage, the book as an object, relationships between text and image, and the transmission of ideas. They combine John’s commitment to the close scrutiny of manuscripts with an interrogation of what the books meant in their own time and what they mean to us now.
Vols. 29-47, 1913-1931 and v. 72-79, 1956-1963 include Scottish Land Court reports, v. 1-19 and v. 44-51.
Until 2008 the Jaharis Lectionary was a hidden treasure: an illuminated Byzantine manuscript that was almost entirely unknown, even to scholars. Superbly preserved, it is arguably the most important Byzantine work to come to the Metropolitan Museum's renowned collection since the 1917 gifts of J. Pierpont Morgan. It represents the apogee of Constantinopolitan craftsmanship around the year 1100.In this important study, John Lowden, a leading expert on Byzantine manuscripts, discusses his discoveries about this extraordinary manuscript within the broader context of Byzantine book illumination. He traces the book's history from its acquisition to its production in Constantinople. By detailed analysis and comparison, the author shows how the manuscript was made for use in the patriarchal church of Hagia Sophia.
An authoritative account of early Christian and Byzantine art.
Published on the occasion of the exhibition organized by the Kimbell Art Museum and shown there November 18, 2007 - March 30, 2008.
The Old Testament in Byzantium contains papers from a Dumbarton Oaks symposium based on an exhibition of early Bible manuscripts titled "In the Beginning: Bibles before the Year 1000." Topics include manifestations of the holy books in Byzantine manuscript illustration, architecture, and government, as well as in Jewish Bible translations.
Andrew Steavenson or Stevenson and his wife Jane emigrated from England after 1637. He settled in Charlestown, Massachusetts. They had a son and five daughters. The family name changed to Stimson and then Stimpson. Descendants and relatives lived mainly in Massachusetts, New Hampshire and New York.
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Publicado con ocasión de la exposición homónima, en The Legion of Honor, San Francisco, from october 28, 2017, through january 7, 2018CONTENTS6 Forewordg Introduction11 Byzantine and Romanesque23 Châsses and reliquaries38 Gothic ivories and ivory carving in the Middle Ages43 Ivory statuettes large and small63 Passion diptychs: Variants on a theme85 Diptychs with other scenes105 Fragments of larger ensembles113 Medallions and roundels117 Domestic and personal items129 Private devotion147 Fragments of major works.