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Some Implications of the Perceptgenetic Studies We should be most grateful to Professor Gudmund Smith for this compilation of studies on perceptgenesis (PG). Smith and his colleagues at Lund University are part of a small insurgency in psychology that has worked gamely and in relative obscurity to document the presence of subjective phases in the process leading to a perceptual object and the infrastructure of this process in the person ality. Smith describes ingenious methods to probe this hidden undersurface, and of a perceptual object is, in the ordinary demonstrate that the experiential content an object sense, pre-perceptual. That is, the feeling, meaning and recognition of are not atta...
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In the midst of the "cognitive revolution," there has been a veritable ex plosion of interest in topics that have been long banished from academic consideration under the intellectual hegemony of behaviorism. Most notably, notions of self, ego, and identity are reasserting themselves as fundamental problems in a variety of research traditions within psychol ogy and the social sciences. Theoretical models, review articles, edited vol umes, and empirical work devoted to these constructs are proliferating at a dizzying rate. This clearly attests to the renascent interest in these topics, the vitality of these research paradigms, and the promise that these constructs hold for explaining fundamen...
The Caraleigh neighborhood in south Raleigh was founded in 1892 with the opening of a cotton mill, fertilizer plant and workers' town. The old textile complex, with its "immense" brick structures continue to evoke a strong impression of a bygone period. The old mill remains the community's focal point as of 2022, leading some to worry that Caraleigh's modernized structure may conceal dark secrets. After the Civil War, cotton mills were at the heart of the South's frenzied pursuit of economic and psychological regeneration between 1880 and 1915. As Raleigh's greatest textile venture, Caraleigh itself was founded by a group of cotton investors. The origins of Raleigh's north-south divide can b...
East meets West in this fascinating exploration of conceptions of personal identity in Indian philosophy and modern Euro-American psychology. Author Anand Paranjpe considers these two distinct traditions with regard to historical, disciplinary, and cultural `gaps' in the study of the self, and in the context of such theoretical perspectives as univocalism, relativism, and pluralism. The text includes a comparison of ideas on self as represented by two eminent thinkers-Erik H. Erikson for the Western view, and Advaita Vedanta for the Indian.
Toward the Psychology of Malefaction This is a book about human wickedness. I would like to identify two obstacles in the path that this book seeks to traverse. One obstacle is an inappropriate scientism; the other is an inappropriate moralism. There is a kind of scientism that prevents us from seeing that human beings are responsible for what happens on the planet. It is a view that, in the name of science, downplays the role of human beings as agents in what takes place. This view is often expressed in a paradigm that regards human conduct as the "dependent variable," while anything that impinges on the human being is considered the "independent variable." The paradigm further takes the relationship between the dependent and independent variable to be the result of natural law. It charac teristically ignores the possibility that individual or collective deci sion or policy, generated by human beings and not by natural law, is and can be regulatory of conduct.
Qualitative methodologies in cultural psychology often lack the objective and verifiable character of quantitative analysis. Author Carl Ratner corrects this shortcoming by rigorously systematizing qualitative methods. The book discusses, for example, means of systematizing such subjective reports as interviews, letters, and diaries, which often yield valuable data that is not easily quantified. Ratner argues that "complex psychological phenomena are expressed through extended responses" and hence are best studied by new, more regularized qualitative methods that go beyond measuring simple, overt responses.
Throughout the nineteenth and twentieth centuries, ethnonationalism has left its indelible mark on Europe and every other continent. The latest events in the Balkans, in central and eastern Europe, and in the former Soviet Union unequivocally testify to the power and influence of ethnonationalism at the end of the second millennium. What forces make people so committed to their ethnonational groups that they are ready to ignore all other concerns, first and foremost the rights and interests of people of other ethnicities? What is the social psychological and anthropological underpinning of ethnonationalism? And finally; why and how do people adhere to nation alist attitudes and beliefs? Thes...
First multi-year cumulation covers six years: 1965-70.