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John Philoponus and the Controversies Over Chalcedon in the Sixth Century
On the eve of the Council of Constantinople in 553, John Philoponus, the Alexandrian philosopher and prolific commentator on Aristotle, entered the controversy over the Chalcedonian definition of faith. By clarifying the terms of the debate, he intended to lay the groundwork for a defence of miaphysitism as the appropriate way of understanding the Incarnation. This monograph elucidates the argument of Philoponus' Arbiter by locating it within the Christological discussions of the fifth and sixth centuries and by highlighting its indebtedness to the Neoplatonic commentators on Aristotle. The Christian reception of an Aristotelian philosophy in the sixth century facilitated the emergence of a 'scholastic' theology, of which Philoponus is an important representative. The reader will also find here a treatment of a number of philological and historical issues concerning Philoponus' Christological writings, an English translation of the Arbiter, and a critical edition of newly discovered Greek fragments of this work.
Philoponus: On Aristotle Categories 1–5 with Philoponus: A Treatise Concerning the Whole and the Parts
Philoponus' On Aristotle Categories 1-5 discusses the nature of universals, preserving the views of Philoponus' teacher Ammonius, as well as presenting a Neoplatonist interpretation of Aristotle's Categories. Philoponus treats universals as concepts in the human mind produced by abstracting a form or nature from the material individual in which it has its being. The work is important for its own philosophical discussion and for the insight it sheds on its sources. For considerable portions, On Aristotle Categories 1-5 resembles the wording of an earlier commentary which declares itself to be an anonymous record taken from the seminars of Ammonius. Unlike much of Philoponus' later writing, th...
Philoponus and the Rejection of Aristotelian Science
Very Good,No Highlights or Markup,all pages are intact.
On the Astrolabe
None
Philoponus: Against Proclus On the Eternity of the World 1-5
Philoponus was a brilliant Christian philosopher, steeped in Neoplatanism, who turned the pagans' ideas against them. Here he attacks the devout Athenian pagan philosopher, Proclus, defending the Christian view that the universe had a beginning against Proclus' arguments to the contrary.
Alexandria in Late Antiquity
Haas explores the broad avenues and back alleys of Alexandria's neighborhoods, its suburbs and waterfront, and aspects of material culture that underlay Alexandrian social and intellectual life. Selected by Choice Magazine as an Outstanding Academic Title Second only to Rome in the ancient world, Alexandria was home to many of late antiquity's most brilliant writers, philosophers, and theologians—among them Philo, Origen, Arius, Athanasius, Hypatia, Cyril, and John Philoponus. Now, in Alexandria in Late Antiquity, Christopher Haas offers the first book to place these figures within the physical and social context of Alexandria's bustling urban milieu. Because of its clear demarcation of co...
Philoponus: On Aristotle On the Soul 1.1-2
Originally published: London: Gerald Duckworth & Co., Ltd., 2005.
The Reception of John Philoponus Natural Philosophy
In some of his most famous works, John Philoponus (c. 490-570 CE) confronts numerous aspects of Aristotle's philosophy and science. Yet the influence of these reinterpretations and critiques remains under-examined. This volume fills this gap by uncovering the considerable impact of Philoponus' natural philosophy in both the medieval and Renaissance periods. Divided into three parts, the first part of the volume introduces central concepts in Philoponus' philosophy. Highlighting the areas of crossover as well as of disagreement with Aristotle, chapters dedicate specific attention to Philoponus' theories of place, matter and vacuum; his ideas of motion; his discussion of the heavens and the fi...
Against Proclus on the Eternity of the World 1-5
This is a post-Aristotelian Greek philosophical text, written at a crucial moment in the defeat of paganism by Christianity, AD 529, when the Emperor Justinian closed the pagan Neoplatonist school in Athens. Philoponus in Alexandria was a brilliant Christian philosopher, steeped in Neoplatanism, who turned the pagans' ideas against them. Here he attacks the most devout of the earlier Athenian pagan philosophers, Proclus, defending the distinctively Christian view that the universe had a beginning against Proclus' eighteen arguments to the contrary, which are discussed in eighteen chapters. Chapters 1-5 are translated in this volume.
De Aeternitate Mundi
The first Argument, which survives in Arabic, is also included and makes this the only complete edition of On the Eternity of the World since antiquity.".
