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The death of the Italian Jesuit Matteo Ricci in China in 1610 was the occasion for demonstrations of European rituals appropriate for a Catholic priest and also of Chinese rituals appropriate to the country hosting the Jesuit community. Rather than burying Ricci immediately in a plain coffin near the church, according to their European practice, the Jesuits followed Chinese custom and kept Ricci's body for nearly a year in an air-tight Chinese-style coffin and asked the emperor for burial ground outside the city walls. Moreover, at Ricci's funeral itself, on their own initiative the Chinese performed their funerary rituals, thus starting a long and complex cultural dialogue in which they too...
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Lawrence Kessler uses the Jiangyin mission station in the Shanghai region of China to explore Chinese-American cultural interaction in the first half of the twentieth century. He concludes that the Protestant missionary movement was welcomed by the Chinese not because of the religious message it spread but because of the secular benefits it provided. Like other missions, the Jiangyin Station, which was sponsored by the First Presbyterian Church of Wilmington, North Carolina, combined evangelism with social welfare programs and enjoyed a respected position within the local community. By 1930, the station supported a hospital and several schools and engaged in anti-opium campaigns and local peacekeeping efforts. In many ways, however, Christianity was a disruptive force in Chinese society, and Kessler examines Chinese ambivalence toward the mission movement, the relationship between missions and imperialism, and Westerners' response to Chinese nationalism. He also addresses the Jiangyin Station's close ties to, and impact upon, its supporting church in Wilmington.
This magisterial history of Japanese nationalism reveals nationalism to be a contested and pluralistic practice that seeks to center the people in political life. It presents a wealth of primary source material on how Japanese themselves have understood their national identity.
This revised te×t includes coverage of electronic commerce, database marketing and research into direct and on-line marketing.
The present collection was written to commemorate the third centenary of the death of the Portuguese Jesuit, Tomás Pereira (1645–1708). Dealing with some of the most decisive and controversial moments in the history of the Jesuit mission in China during the Kangxi era (1662–1722), these essays were produced by an international team of scholars and cover a wide range of topics that reflect a permanent academic interest, in Europe and America as well as in China, in the history of the Catholic mission in China, Sino-Russian diplomacy, the history of Western science and music in China, intercultural history, and history of art. While the names of such missionaries as Matteo Ricci, Adam Sch...
Surfing the Torrent is about a quest for truth, goodness, and beauty in a world that increasingly questions their very existence. The first of the two parts consists of poems derived from experiences in Greece revealing the birth of love for the place, and a woman of that place, the author’s wife. The second part expands to journeys to Europe, India, Taiwan, China, Japan, and through the US, all of which contribute to the winding road. The poems explore varying worldviews and religions, eventually discovering theosis and spiritual growth. Humor plays a role, as it too can be revelatory. The reader is invited to enjoy the poems in a way that is elusive in much modern poetry.
This collection offers fresh perspectives on Sino-Western cultural relations, with particular regard to the experience of Christianity in China. The contributors include authorities from China (including Hong Kong and Taiwan), Europe (including Russia and Eastern Europe), and North America.
The history of Qing palace eunuchs is defined by a tension between the role eunuchs were meant to play and the life they intended to live. This study tells the story of how a complicated and much-maligned group of people struggled to insert a degree of agency into their lives. Rulers of the Qing dynasty were determined to ensure the eunuchs’ subservience and to limit their influence by imposing a management style based upon strict rules, corporal punishment, and collective responsibility. Few eunuchs wielded significant political power or lived in a lavish style during the Qing dynasty. Emasculation and employment in the palace placed eunuchs at the center of the empire, yet also subjected...