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This ambitious work offers a coherent and comprehensive look at the material conditions underlying and stimulating political development in southeastern North America during the Mississippian period. After introducing theoretical issues, Muller addresses reproduction, production, distribution, and consumption within their social and material contexts. Examined through the lens of the production, distribution, and consumption of prestige and staple goods, a profoundly domestic, though significantly differentiated, Mississippian political economy emerges. This study's broad synthetic view ensures that neither environment nor ideology are overemphasized. A fine statement of an important theoretical position, the volume features considerable graphic and tabular presentation of data.
Nine chapters present an area-wide synthetic approach to the various late prehistoric peoples, loosely called Mississippian, who lived in what is now the Southeastern US. Taking an explicitly materialist stance, the author places modes of production at the center of his study to consider the political economy, including direct production technology; the means of production, including social organization of production; the development of elite groups; and the characteristics of social reproduction. Annotation copyrighted by Book News, Inc., Portland, OR
A thrilling, first-person account of one of the most famous prison escapes of World War II. Jens Müller was one of only three men who successfully escaped from Stalag Luft III on the night of March 24, 1944—the breakout that later became the basis for the famous film The Great Escape. His memoir tells how Müller, a pilot in one of the RAF’s Norwegian squadrons, was shot down by the Luftwaffe over the English Channel in June 1942. After some days at sea in his Spitfire’s life raft, he made it to land in Belgium but was soon captured by the occupying Germans and sent as a prisoner of war to Stalag Luft III (in what is now Zagan, Poland). Müller vividly describes life in the camp, how the escapes were planned, and relates the compelling story of his personal breakout. Together with Per Bergsland, he managed to make it to the coast and stowed away on a ship to Gothenburg, Sweden. The two men eventually reached RAF Leuchars base in Scotland.
How certain Southern indigenous viewed themselves from prehistory to decimation by Europeans was already a significant subject of study fifty years ago, but more recent scholarship has proven that what was once considered a single cult was actually a complex of cults, with myriad adaptations of myths and artifacts. This collection of 12 articles details archeological findings and analysis of how this warrior-based set of precepts and practices developed and grew into elaborate ceremonial places and burial grounds. Topics include the implications of recent analysis of sites, early evidence of the Southeastern Ceremonial Complex (SECC) and its contexts, the role of time in development of the SECC, material and iconographic evidence of the SECC in Erowah culture, evidence from Moundville potsherds, SECC ritual regalia in the southern Appalachians and other regions, the role of sex in SECC, and future directions of research.
"This manuscript focuses on the interactions between Native Americans and European colonists during the seventeenth and eighteenth centuries, particularly the relationships that developed between the French and the Natchez, Chickasaw, and Choctaw peoples. Milne's history of the Lower Mississippi Valley and its peoples provides the most comprehensive and detailed account of the Natchez in particular, from La Salle's first encounter with what would become Louisiana to the ultimate disappearance of the Natchez by the end of the 1730s. In crafting this narrative, George Milne also analyzes the ways in which French attitudes about race and slavery influenced native North American Indians in the vicinity of French colonial settlements on the Gulf coast, and how in turn Native Americans adopted and/or resisted colonial ideology"--
Located near present-day Evansville, Indiana, the Angel site is one of the important archaeological towns associated with prehistoric Mississippian society. More than two million artifacts were collected from this site during excavations from 1939 to 1989, but, until now, no systematic survey of the pottery sherds had been conducted. This volume, documenting the first in-depth analysis of Angel site pottery, also provides scholars of Mississippian culture with a chronology of this important site.
This work springs from the idea that human aspirations for the city tend to overstate the role of rationality in public life. The author explores the part serendipity plays in urban experience.
Spanning the era from the American Revolution to the Civil War, these nine pathbreaking original essays explore the unexpected, competing, or contradictory ways in which southerners made sense of manhood. Employing a rich variety of methodologies, the contributors look at southern masculinity within African American, white, and Native American communities; on the frontier and in towns; and across boundaries of class and age. Until now, the emerging subdiscipline of southern masculinity studies has been informed mainly by conclusions drawn from research on how the planter class engaged issues of honor, mastery, and patriarchy. But what about men who didn’t own slaves or were themselves ensl...
Archaeological case studies consider material evidence of religion and ritual in the pre-Columbian Eastern Woodlands Archaeologists today are interpreting Native American religion and ritual in the distant past in more sophisticated ways, considering new understandings of the ways that Native Americans themselves experienced them. Shaman, Priest, Practice, Belief: Materials of Ritual and Religion in Eastern North America broadly considers Native American religion and ritual in eastern North America and focuses on practices that altered and used a vast array of material items as well as how physical spaces were shaped by religious practices. Unbound to a single theoretical perspective of reli...