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Indios muertos, negros invisibles
Este libro es parte de la colección e-Libro en BiblioBoard.
After Ethics
While books on archaeological and anthropological ethics have proliferated in recent years, few attempt to move beyond a conventional discourse on ethics to consider how a discussion of the social and political implications of archaeological practice might be conceptualized differently. The conceptual ideas about ethics posited in this volume make it of interest to readers outside of the discipline; in fact, to anyone interested in contemporary debates around the possibilities and limitations of a discourse on ethics. The authors in this volume set out to do three things. The first is to track the historical development of a discussion around ethics, in tandem with the development and “disciplining” of archaeology. The second is to examine the meanings, consequences and efficacies of a discourse on ethics in contemporary worlds of practice in archaeology. The third is to push beyond the language of ethics to consider other ways of framing a set of concerns around rights, accountabilities and meanings in relation to practitioners, descendent and affected communities, sites, material cultures, the ancestors and so on.
Creating Context in Andean Cultures
A major concern in current anthropological thinking is that the method of recording or translating into writing a society's cultural expressions--dance, rituals, pottery, the social use of space, et al--cannot help but fundamentally alter the meaning of the living words and deeds of the culture in question. Consequently, recent researchers have developed more dialogic methods for collecting, interpreting, and presenting data. These new techniques have yielded much success for anthropologists working in Latin America, especially in their efforts to understand how economically, politically, and socially subordinated groups use culture and language to resist the dominant national culture and to assert a distinct historical identity. This collection addresses these issues of "texts" and textuality as it explores various Latin American languages and cultures.
Life Imaginaries, Environmental Rationality, and Dialogue of Savoirs
Shifting from the idea that our current ‘environmental question’ arises from the history of metaphysics and its focus on ‘Being’ over ‘Life’—and the attendant explorations of the thought of Heidegger and Heraclitus—this book unfolds a philosophical and sociological proposal for transitioning toward the sustainability of life. With a focus on the imaginaries of life of indigenous peoples, it moves from political ecology to a political ontology, centered on the territorial, cultural, and existential rights of various peoples of the Earth. Arguing for an environmental rationality founded on three principles—the diversity of life, a politics of difference, and an ethics of otherness—it calls for a dialogue of knowledge in a world of manifold worlds, for an historical transition toward sustainability of life on our planet. It will therefore appeal to scholars of sociology, philosophy, and political theory working on questions of social and environmental justice, sustainability, and alternatives to capitalism.
Emotions and Society in Difficult Times
This book examines how people felt during the hardest times of the pandemic. Exploring the experience of Syrian refugees, the connection between the pandemic and food, and the consequences of major risks in the network society, it discusses the relationships between emotions, vulnerability, poverty, and power in the pre- and post-COVID-19 contexts. The book considers the diverse faces of the pandemic and its consequences, showing it to be an indicator of the vulnerability of various groups of people, while also detailing how medical protocols, statistics, and scientific rationality have replaced the usual market rationality.
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