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A Martin Family Saga
James Martin was likely born ca. 1794 in Tennessee. He married Sarah Cunningham 19 January 1812. She was the daughter of John Cunningham and Phoebe Dodson. James and Sarah lived in Warren Co., Tennessee and were the parents of six known children. Descendants lived in Tennessee, Missouri, Oklahoma, Colorado, California and elsewhere.
Vintage Fabrics
Vintage Fabrics is an identification and pictorial guide to common vintage fabrics of all fibers from 1880 to 1959, with emphasis on history and origins of fabrics, construction, and how fabrics were used for home and fashion. Including vintage advertisements and more than 450 photographs, this handbook fills a void in fabric information. Charts, glossaries, and photos are extended to include a wider range of cotton, silks, and wools, plus early rayons and nylons, with their specific names, which are not featured in most general books on old fabrics. Further identification covers weave construction, with enlarged surface views of most fabrics, burn tests, microscope views of fibers including...
Ancestors and Descendants of Andrew Moore, 1612-1897 (Volume II)
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. So that the book is never forgotten we have represented this book in a print format as the same form as it was originally first published. Hence any marks or annotations seen are left intentionally to preserve its true nature.
Colonial Surry
This is a collection of genealogical data from important name lists for Colonial Surry, which once encompassed almost the entire southern part of the state of Virginia (i.e., fourteen present-day Virginia counties). Noteworthy lists include Surry land grants, 1624-1740, and various Surry and Sussex censuses and marriage bonds.
History of the American School of Classical Studies at Athens, 1939-1980
A chronicle of the second 50 years in the life of the American School (originally founded in 1881). Conceived as a companion volume to Louis Lord's 1947 history of the first half century, the text outlines the activities of the School both in Greece and in the United States, beginning with an absorbing account of the affairs of the School during World War II and continuing through the Centennial in 1981, with chapters on the Summer Session, the School's excavations, its publications, and the Gennadeion. The extensive appendixes include lists of all the Trustees, Cooperating Institutions, members of the Managing Committee, staff, fellows, and members of the School since its inception in 1881, and add greatly to the usefulness of this volume. The author's first-hand knowledge of the people and events of the period discussed contributes materially to its depth and detail.
Chamblee, Fisher, Grubbs, Hughes, Robinson, Shirley, Speer and Tribble Families of the South
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Justice on Earth
This highly anticipated anthology presents a powerful and penetrating look at environmental justice from some of the key thinkers and activists in Unitarian Universalism today. Fourteen activist ministers and lay leaders apply a keen intersectional analysis to the environmental crisis, revealing ways that capitalism, white supremacy, patriarchy, and other systems of oppression intersect with and contribute to ecological devastation. They also explore how spiritual practices, congregational organizing, and progressive theology can inform faith-based justice work in the twenty-first century. These prophetic voices, from a wide range of perspectives, reveal new approaches and opportunities for more holistic, accountable, and connected justice efforts. Each essay is accompanied by suggested ways to take the next steps for further learning and action.
