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Ever since the publication of Saxo Grammaticus’ Gesta Danorum at the beginning of the thirteenth century, scholars and laymen have grappled with the complex and marvellous chronicle. As much specialized scholarship has been published in Danish, this companion breaks new ground by giving a comprehensive and up-to-date tour of the work for a global audience. Attention is given to the unity of Saxo’s massive chronicle, whether he is dealing with a legendary pagan past or events from his own time. Saxo’s world and views are explored in ways that shed new light on all of northern Europe. Contributors are Bjørn Bandlien, Karsten Friis-Jensen, Michael H. Gelting, Thomas K. Heebøll-Holm, Lars Hermanson, Lars Kjær, Torben Kjersgaard Nielsen, Annette Lassen, Anders Leegaard Knudsen, Lars Boje Mortensen, Mia Münster-Swendsen, Erik Niblaeus, Roland Scheel, Karen Skovgaard-Petersen, Kurt Villads Jensen, and Helle Vogt.
Essays on the writing and textual culture of Europe in the middle ages.
This book is about the Old Norse god Odin. It includes references to all occurrences of Odin in the Old Norse/Icelandic texts, including Saxo’s Gesta Danorum, the eddic poems, Snorri’s Edda, and Ynglinga saga and analyses the high medieval reception and literary representations of Odin rather than the religious character of the god. This is the only existing study of Odin in all the Old Norse/Icelandic texts and applies a contextual method: the different guises of Odin are studied on the basis of the various textual contexts and on their background in the literary and Christian intellectual milieu of the time. Contrary to existing studies, this method is non-reductive in that it does not aim at providing a synthesis about Odin’s original nature on the basis of the differing textual uses of Odin in the Middle Ages. The book argues that the perceived complexity of Odin, often highlighted in research, is first and foremost a function of the complex textual material spanning a wide variety of genres each with its particular literary conventions and of the reception of Odin in early modern and modern mythological studies.
Law and Language in the Middle Ages investigates the relationship between law and legal practice from the linguistic perspective, exploring not only how legal language expresses and advances power relations but also how the language of law legitimates power.
This book questions whether the institutions and practices of the emerging EU diplomatic system conform to established standards of the state-centric diplomatic order; or whether practice is paving the way for innovative, even revolutionary, forms of diplomatic organisation.
In The Nature of Kingship c. 800-1300. The Danish Incident Nils Hybel presents the first comprehensive history of the changeable nature of monarchial power in Danish territories from the Viking Age to the Central Middle Ages. The work offers a pioneering methodological approach entirely based on medieval conceptions on sovereign power. This innovative approach involves contemporary ideas, not modern notions of power and kingship, being used to undertake the analysis. The Danish “Incident” is therefore integrated within the European context. Kingship experienced a profound transformation during the half millennium investigated. A royal genealogy and strong bonds with Christian institution...
In 2018, a conference of the International Association for Neo-Latin Studies took place in Albacete (“Humanity and Nature: Arts and Sciences in Neo-Latin Literature”). This volume publishes the event’s proceedings which deal with a broad range of fields, including literature, history, philology.
This volume collects the proceedings of a symposium on the manuscript Kiel, University Library S. H. 8 A. 80, which contains the earliest copy of the so-called “Roskilde Chronicle” as well as the complete monastic Offices and Masses of the Danish saint Knud Lavard. Thirteen scholars offer a variety of analyses of the manuscript, including studies of the crusades and crusaders in the liturgy, kingship and sanctity in the lives of British and Scandinavian saints, and the writing of patriotic history.
Mythology is usually reserved for non-Christian religions. However, the adoption of Christianity in Northern and East-Central Europe between c. 1000 and 1300 can be adequately described as a myth-making process: local saints were added to the Christian pantheon in all regions entering Latin Europe. The present collection explores the links between local sanctity and the making of national myths in medieval historical writing. By bringing together specialists in history and literature of the European periphery in question, the case is made that the writing of history and saints lives from this pioneering period should been analysed together as mainly successful attempts at creating cultural foundation myths.
Winner of the Excellence Award for Collaborative Research granted by the European Society of Comparative Literature (ESCL) In Great Immortality, twenty scholars from considerably different cultural backgrounds explore the ways in which certain poets, writers, and artists in Europe have become major figures of cultural memory. Through individual case studies, many of the contributors expand and challenge the concepts of cultural sainthood and canonization as developed by Marijan Dović and Jón Karl Helgason in National Poets, Cultural Saints: Canonization and Commemorative Cults of Writers in Europe (Brill, 2017). Even though the major focus of the book is the nineteenth-century cults of nat...