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Lincoln presents the writing of today's most gifted Native American authors, against an ethnographic background which should enable a growing number of readers to share his enthusiasm. Lincoln has lived with American Indians, knows them, and is respected by them; all this enhances his book.
For decades Abraham and Mary Lincoln’s marriage has been characterized as discordant and tumultuous. In Abraham and Mary Lincoln, author Kenneth J. Winkle goes beyond the common image of the couple, illustrating that although the waters of the Lincoln household were far from calm, the Lincolns were above all a house united. Calling upon their own words and the reminiscences of family members and acquaintances, Winkle traces the Lincolns from their starkly contrasting childhoods, through their courtship and rise to power, to their years in the White House during the Civil War, ultimately revealing a dynamic love story set against the backdrop of the greatest peril the nation has ever seen. ...
He was passion and the reason I breathed. I loved him, trusted him when life taught me to trust no one. He was nothing I thought he was. He wasn’t even the man he said he was. He was dangerous. Everyone told me to hide, to run, but now he’s back. He came for me and I’m not running at all. Because he’s still the man that gave me a reason to breathe and if that’s dangerous, that’s a risk I will have to take.
Drawing upon history, psychology, folklore, linguistics, anthropology, and the arts, this book challenges "wooden Indian" stereotypes to redefine negative attitudes and humorless approaches to Native American peoples. Moving from tribal culture to interethnic literature, Lincoln covers the traditional Trickster of origin myths, historical ironies, Euroamericans "playing Indian," feminist Indian humor at home, contemporary painters and playwrights reinventing Coyote, popular mixed-blood music and Red English, and three Native American novelists, Louise Erdrich, James Welch, and N. Scott Momaday. Indi'n Humor documents and interprets the contexts of laughter among Native Americans, as they see and are seen by the rest of the world. The study comes to focus comically on the poets, visual artists, playwrights, and novelists who make up the cultural renaissance of the past twenty years.
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This book is a guide to Cormac McCarthy's canon from The Road to All the Pretty Horses, delving into the dominant themes in his work, his influences from Faulkner to Dante, and the current cultural debates his books have figured into.
Examining contemporary poetry by way of ethnicity and gender, Kenneth Lincoln tracks the Renaissance invention of the Wild Man and the recurrent Adamic myth of the lost Garden. He discusses the first anthology of American Indian verse, The Path on the Rainbow (1918), which opened Jorge Luis Borges' university surveys of American literature, to thirty-five contemporary Indian poets who speak to, with, and against American mainstream bards. From Whitman's free verse, through the Greenwich Village Renaissance (sandwiched between the world wars) and the post-apocalyptic Beat incantations, to transglobal questions of tribe and verse at the century's close, Lincoln shows where we mine the mother l...
I have no idea why I kissed the sexy stranger in a perfectly fitted suit right there in the corner of a deserted bar in the middle of the day. But I needed that kiss. I'd been lost for so many reasons and that kiss had woken me up. After the kiss, I'd simply thanked him and left before he could stop me. Not that I think he would have followed. I could read him, the arrogant, good looking, kind of guy, who women lined up to kiss. It was probably just another normal day for him. But nothing was normal for me at all that day, certainly not my boldness. But my life is being turned upside down, and desperate people do desperate things, to feel something other than panic and fear. That's what I wa...
A collection of critical essays on the writing and films of American Indian author Sherman Alexie.
This new collection reveals the vitality of the intellectual and creative work of Native women today. The authors examine the avenues that Native American women have chosen for creative, cultural, and political expressions, and discuss the points of convergence between Native American feminisms and other feminisms. Individual contributors articulate their positions around issues such as identity, community, sovereignty, culture, and representation. This engaging volume crystallizes the myriad realities that inform the authors' intellectual work, and clarifies the sources of inspiration for their roles as individuals and indigenous intellectuals, reaffirming their paramount commitment to their communities and Nations. It will be of great value to Native writers as well as instructors and students in Native American studies, women's studies, anthropology, cultural studies, literature, and writing and composition.