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Balkan Life Courses
The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people’s life courses. The concept of 'life course' enables the understanding of human lives within their socio-cultural and political contexts, stressing people’s everyday experiences and agency. The papers in this volume discuss problems such as the impact of migration and mobility on families, such as economic migration transforming traditional structures into individualistic strategies. Other papers give examples of ruptures of life worlds caused by the impact of dramatic historical events. Demonstrating the agency of actors instead of presenting them as passive victims, some authors present approaches that are innovative for the region. Apart from various forms of migration and their impact on life courses, the volume also includes contributions on the role of religion and social memory in the family.
Emotions, Senses and Affects in the Context of Southeast Europe
The papers in this volume continue our focus on emotions of people in Southeast Europe. Grief and sadness are, of course, universal, but they take on different forms of expression. Strong emotional values are often attached to specific foods (e.g. the kurban), usually food is of great importance for labour migrants and in times of crisis. Likewise, dress can be of great emotional significance and value. Wars as well as communist collectivization often lead to emotional consequences such as trauma. Smells and tastes can become expressions of actual or remembered emotions, a fact that can also concern the researchers themselves.
Emotions, Senses and Affects in the Context of Southeast Europe
The papers in this volume continue our focus on emotions of people in Southeast Europe. Grief and sadness are, of course, universal, but they take on different forms of expression. Strong emotional values are often attached to specific foods (e.g. the kurban), usually food is of great importance for labour migrants and in times of crisis. Likewise, dress can be of great emotional significance and value. Wars as well as communist collectivization often lead to emotional consequences such as trauma. Smells and tastes can become expressions of actual or remembered emotions, a fact that can also concern the researchers themselves. Klaus Roth is professor em. at the Institute for European Ethnology of Ludwig-Maximilians-University Munich. Milena Benovska is professor em. of the Dept. of Ethnology and Balkan Studies of the South-West University of Blagoevgrad, Bulgaria. Ana Luleva is Assoc. Prof. at the Institute of Ethnology and Folklore Studies of the Bulgarian Academy of Sciences in Sofia.
Balkan Life Courses. Part 1
The historical upheavals in Southeast Europe since the early 20th century brought about deep transformations of people's everyday lives and their life courses. The concept of ‘life course’ enables the understanding of human lives within their socio-cultural and political contexts, stressing agency and people’s everyday experience. Balkan contexts invite for analyses that bridge political and social changes and their influence on individual life courses. The papers discuss problems such as family life and parenthood, ages and ageing, life-cycle rituals and the artistic expressions devoted to them. The authors present manifestations of the social differentiation and cultural multiplicity under post-socialist or post-colonial conditions – from developing contemporary global life styles among the emerging urban middle class to the ghettoization of some social or age groups. This volume focusses on developing family cultures, on experiencing socialization and age, on ‘old’ and ‘new’ life cycle rituals and their artistic representations in contemporary Southeast Europe.
Living and Working in Sofia
Western popular images of Bulgaria are still fused with stereotypes about "the Balkans" as a peripheral "Other." In these constructions, cities and contemporary urban life hardly figure at all. This book presents a variety of urban livelihood strategies, social relations, and personal agencies in the context of social and cultural change. A central task of social anthropology is to bring the unfamiliar into focus, and this urban ethnographic study contributes to a better understanding of Sofia as a major city in contemporary Europe. (Series: lines. Beitrage zur Stadtforschung aus dem Institut fur Ethnologie der Universitat Hamburg - Vol. 7)
Hidden Galleries
In a series of richly illustrated short essays, Hidden Galleries presents the ways in which the secret police of the communist-era and before collected and curated material religious images and objects in their archives. Based on painstaking documentation by a team of eight historians, anthropologists and scholars of religion in archives in Hungary, Romania, Ukraine and Moldova, this volume offers a rare window on the creativity of underground religious life, and its ideological representation as well as exploring the significance for religious communities and wider society today of this legacy of repression and surveillance.
Cultures of Crisis in Southeast Europe
Southeast Europe's history of the last two centuries is marked by deep transformations and upheavals: the emergence and disappearance of states; ethnic conflicts and wars; changes of political systems; economic crises; migration movements; and natural disasters. Most of these upheavals have been experienced as deep crises forcing people to adapt to often radically new situations. This can cause crisis management to become a permanent way of life. The book focuses on the cultures of crisis. It analyzes the reactions of societies or individuals to them, their impact on everyday life, on peoples' strategies of coping, on the processes of adaptation, and on peoples' attitudes. Focus is placed on crises relating to migration and post-socialist transformation, to politics and religion, and to labour relations. (Series: Ethnologia Balkanica, Vol. 18) [Subject: Sociology, Southeast European Studies, Politics]Ã?Â?Ã?Â?
Does East Go West?
Does East Go West? examines the study of post-socialism from an anthropological perspective. These social systems have posed a challenge to anthropological theory that has been the subject of lively exchanges for over 20 years now. Can post-socialism as a concept adequately apply to the current situation in Eastern Europe? One of the answers proposed here is that specific elements derived from postcolonial studies may prove very useful in analyzing Eastern Europe's post-socialist countries. (Series: Freiburg Studies in Social Anthropology / Freiburger Sozialanthropologische Studien / Etudes d'Anthropologie Sociale de l'Universite de Fribourg - Vol. 38)
Southeast European (Post)Modernities. Part 2
In southeast Europe, more than 20 years of rapid change under the combined impact of transformation, globalization, and EU integration have deeply affected the structures of everyday life and have produced a variety of (post-)modern lifestyles. This book's contributions focus on the changing practices and patterns of everyday life. The concepts of multiple modernities and post-modernity appear to be particularly appropriate for a region in which everyday life is marked by often sharp contrasts: the coexistence of modern and traditional labor relations and legal concepts * the return to traditional religions and the adherence to new religious forms * the enthusiasm for modern communication technologies * the reliance on national identification. Understanding these paths to (post-)modernity is relevant for those generally interested in processes of socio-cultural change, but particularly for those interested in the Balkans. (Series: Ethnologia Balkanica - Vol. 16)
