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In 1945, the Irish Catholic Church began a unique relationship with the entertainment industry through an organization known as the Catholic Stage Guild of Ireland. This Guild, whose members included Jimmy O’Dea, Noel Purcell, Cyril Cusack, and Gabriel Fallon, acted as a microcosm of twentieth-century Ireland, dramatically depicting the heartaches and successes of the Irish Catholics. This unprecedented study of the Catholic Stage Guild begins an investigation on the contemporary relationship between the Irish Catholic Church and theatre that, until now, has rarely been examined. Written for those interested in theatre studies, Catholic studies, and Irish studies, the Catholic Stage Guild of Ireland’s persuasion over the theatre population both within and outside the country’s borders proposes a story long overdue to be told – until now.
Daoist Identity is an exploration of the various means by which Daoists over the centuries have created an identity for themselves. Using modern sociological studies of identity formation as its foundation, it brings together a representative sample of in-depth analyses by eminent American and Japanese scholars in the field. The discussion begins with critical examinations of the ways identity was found among the early movements of the Way of Great Peace and the Celestial Masters. The role of sacred texts and literary culture in Daoist identity formation is discussed. The volume then focuses on lineage formation and the increasing role of popular religious practices, such as spirit-writing, ...
The Church of God and Its Human Face is the first comprehensive study of perhaps the most original U.S. ecclesiologist of our times, Joseph A. Komonchak. In language accessible to a wide audience, the author offers an exposition of Komonchak's thought on the church and explores its distinctive features, including its implications for church practice.
This volume is dedicated to one of the founding figures of Israeli Chinese studies, Professor Irene Eber of The Hebrew University of Jerusalem. It assembles more than two dozen essays by colleagues from all over the world that reflect not only the wide range of her scholarly interests, but above all the fields of research which would not have been established without her and where her contributions will remain. Accordingly, the section "Philosophy in China and Intellectual History" discusses the thorny and complex process of 'organizing the heritage', from the earliest constructed traditions in Han times around the beginning of our era, up to the debates on modernization in present-day China...
This book is the first in generations to examine writers in the early church in order to ascertain the original Christian intent as to how early Christian clergy were chosen, their powers and responsibilities, and the methods of placing people in church office and displacing them. This book demonstrates what the first writers meant when they advocated apostolic succession, the scope of authority particular church officers would possess, and how their authority would be transmitted. Besides concentrating on writings in the first to third centuries AD, this book draws on later material to question the assertions made today for bishops claiming apostolic succession. It reveals they are contrary...
The Rise of Bishops reveals how Christian congregations, which were self-governing in the second and third centuries, became subject to the general supervision and direction of diocesan bishops and higher officeholders, thus ending their independence from outside the local parish. The New Testament says nothing about church government after the apostles. Thus, the question becomes “who replaced the apostles?” Local church congregations in the period between AD 100 to 300 appear to have been administered by bishops and deacons, and sometimes elders, all as congregational officeholders, with no superstructure above the congregation. Yet, the fourth century sees congregations governed in gr...
The rapidly growing Chinese Protestant Church faces a significant challenge: it must adapt itself to the unique dimensions of Chinese culture, leaving behind the trail of old missionary theology and molding an authentically Chinese approach to biblical interpretation and Christian life an approach that works within both the traditional and the contemporary dimensions of Chinese society. Rising from an extraordinary 2003 Sino-Nordic conference on Chinese contextual theology which brought Chinese university scholars and church theologians together for the first time Christianity and Chinese Culture addresses ways in which the church in China is responding to that challenge. The essays collecte...
What is a deacon? More than fifty years since the restoration of the permanent diaconate by the Second Vatican Council, the office of deacon is still in need of greater specificity about its purpose and place within the mission and organizational structure of the Church. While the Church is more than a social reality, the Church nonetheless has a social reality. Our understanding of the diaconate therefore benefits from a theological discussion of the divine element of the Church and a sociological examination of the human element. Understanding the Diaconate adds the resources of sociology and anthropology to the theological sources of scripture, liturgy, patristic era texts, theologians, a...
The first scholarly work on the subject by leading scholars in the field, Missions Étrangères de Paris (MEP) and China examines the variety of ways in which MEP missionaries complemented and complicated Catholic Church and French engagement with Chinese society. Key players in the Church’s overseas missions in the Far East, many MEP missionaries spent their entire lives working with ordinary Chinese. This volume explores the proactive engagement of MEP missionaries in Bible translation and cultural accommodation, their evangelization efforts in local communities, and the interaction between MEP representatives and various local groups. Each study in this book responds to one or more of the major themes in the history of Christianity in China that include conflicts, accommodations, indigenization, imperialism, and nationalism. Contributors are François Barriquand, Jean Charbonnier, Yanrong Chen, Lina Guo, Zhijie Kang, Ji Li, Matthieu Masson, Jean-Paul Wiest, Qing Wu, Hongyan Xiang, Ernest Young, and Aidong Zhao.
The aim of this thesis is to unfold the multilayered intersubjective experience of the author himself, a Chinese pastor. The author postulates himself as the subject in whom the said experience was evident, so that it can be analyzed and interpreted. Theauthor argues for a cultural-linguistic experience of shi as the locus at which the intersubjective experience takes place. He then shows that such experience embodies a Chinese Christian's 'two texts' inheritance, and argues that it is through unfoldingor revealing of such experience that the nature of his relationship with them can be demonstrated.