Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Conflict and Resolution: The Ethics of Forgiveness, Revenge, and Punishment
Given the current climate of political division and global conflict it is not surprising that there has been an increasing interest in how we ought to respond to perceived wrongdoing, both personal and political. In this volume, top scholars from around the world contribute all new original essays on the ethics of forgiveness, revenge, and punishment. This book draws on both historical and contemporary debates in order to answer important questions about the nature of forgiveness, the power of apology, the relationship between punishment and revenge, the path to reconciliation, the morality of blame, and the role of forgiveness in political conflict. Chapter 16 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
The Trauma of Doctrine
The Trauma of Doctrine is a theological investigation into the effects of abuse trauma upon the experience of Christian faith, the psychological mechanics of these effects, their resonances with Christian Scripture, and neglected research-informed strategies for cultivating post-traumatic resilience. Paul Maxwell examines the effect that the Calvinist belief can have upon the traumatized Christian who negatively internalizes its superlative doctrines of divine control and human moral corruption, and charts a way toward meaningful spiritual recovery.
Between Truth and Trust
Radical wrongdoing can have devastating effects for entire communities, beyond individual trauma. Across cultures, different coping strategies that help victims to get on with their lives range from individual therapy to collective rituals and ceremonies. This new book distances itself from the predominantly individual take on forgiveness, and concentrates on its collective and cultural dimensions in a broad historical, religious and cultural context. By developing forgiveness as a particular speech act based on a precarious mutual acceptance between victims and perpetrators, the book suggests a new approach to forgiveness. Framed by this challenging reciprocity, forgiveness becomes an ongoi...
Best Served Cold: Studies on Revenge
This project seeks to explore various aspects of the nature of Persons and their experiences and in this instance focuses on concepts and applications of revenge. This volume is based on a collection of papers that were presented at Inter-Disciplinary.Net 1st Global Conference on Revenge.
Imagination in Religion
Religion would be impossible without imagination. Imagination provides content that otherwise escapes discourse and perception. Thus, it opens up a productive realm for creative involvement that keeps religion from sinking into trivialities or abstractions. The contributions in the present volume explore in various ways potentialities and problems linked to imagination's role in the context of religion. The book challenges readers to think again and think differently about imagination in religion which, in itself, involves the power of imagination. The book opens up fresh perspectives on the interactive dynamics between imagination and various faculties or dimensions of life. Imagination might be involved in thinking, perceiving, contemplation, and in practices. The contributors to the volume are all members of the Nordic Society for the Philosophy of Religion. Espen Dahl, Professor of Systematic Theology, The Arctic University of Norway, Tromsø. Jan-Olav Henriksen, Professor of Philosophy of Religion, MF Norwegian School of Theology, Religion and Society, Oslo. Marius T. Mjaaland, Professor of Philosophy of Religion, Faculty of Theology, University of Oslo, Norway.
Aristotle's Empiricism
Though Aristotle is often thought to be an empiricist--someone who thinks all knowledge is somehow derived from perception--the philosopher is often thought to have little to say on these matters. Gasser-Wingate here offers a sustained examination of these discussions and their epistemological, psychological, and ethical implications. It defends an interpretation of Aristotle as a moderate sort of empiricist, who thinks we can develop sophisticated forms of knowledge by broadly perceptual means, and that we therefore share an important part of our cognitive lives with nonrational animals, but al.
The Invention of Imagination
Aristotle was the first philosopher to divide the imagination—what he called phantasia—from other parts of the psyche, placing it between perception and intellect. A mathematician and philosopher of mathematical sciences, Aristotle was puzzled by the problem of geometrical cognition—which depends on the ability to “produce” and “see” a multitude of immaterial objects—and so he introduced the category of internal appearances produced by a new part of the psyche, the imagination. As Justin Humphreys argues, Aristotle developed his theory of imagination in part to explain certain functions of reason with a psychological rather than metaphysical framework. Investigating the background of this conceptual development, The Invention of Imagination reveals how imagery was introduced into systematic psychology in fifth-century Athens and ultimately made mathematical science possible. It offers new insights about major philosophers in the Greek tradition and significant events in the emergence of ancient mathematics while offering space for a critical reflection on how we understand ourselves as thinking beings.
Deskription und Metapoetik in der spätantiken lateinischen Dichtung
Die literarische Beschreibung zeigt sich als eines der zentralen Elemente spätantiker Dichtung. Sie dient dabei insofern in einer Doppelrolle, als sie in einem Wechselspiel sowohl der Repräsentation multisensorischer Wahrnehmungen als auch der Durchbrechung der durch sie erzeugten Illusion durch metapoetische Diskurse zuarbeitet. Diese Selbstreferentialität macht die spätantike Deskription zum Raum einer intensiven literarischen Kommunikation zwischen Dichter und Leserschaft in unterschiedlichen Gattungen und Kontexten. Die vorliegende Arbeit untersucht anhand ausgewählter Werke der zwischen dem späten 4. und dem frühen 5. Jh. wirkenden Dichter Claudian, Prudenz und Ausonius systematisch die textuellen Strategien der Beschreibung. Dabei werden die Texte unter Beachtung antiker Konzeptualisierungen der descriptio und unter Zuhilfenahme moderner literatur- und kulturwissenschaftlicher Modelle analysiert. Die Texte zeigen dabei sowohl eine Weiterführung als auch eine Intensivierung bereits bestehender Traditionen, die sich in einer produktiven Nutzung von Intertexten, einer komplexen Medialität und einer mit Distanz und Nähe spielenden Textwelt äußern.
Aristotle on Desire
Desire is a central concept in Aristotle's ethical and psychological works, but he does not provide us with a systematic treatment of the notion itself. This book reconstructs the account of desire latent in his various scattered remarks on the subject and analyses its role in his moral psychology. Topics include: the range of states that Aristotle counts as desires (orexeis); objects of desire (orekta) and the relation between desires and envisaging prospects; desire and the good; Aristotle's three species of desire: epithumia (pleasure-based desire), thumos (retaliatory desire) and boulêsis (good-based desire - in a narrower notion of 'good' than that which connects desire more generally to the good); Aristotle's division of desires into rational and non-rational; Aristotle and some current views on desire; and the role of desire in Aristotle's moral psychology. The book will be of relevance to anyone interested in Aristotle's ethics or psychology.
