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A startling analysis of the killing of over 500 women in Ju rez to help readers understand the presence of suffering and evil. Making expert use of narrative theology, Prof. Lu vano uses the killing of over 500 women since 1993 in Ciudad Ju rez as a lens to examine and attempt to understand the role that suffering plays in God's love and relationship with humankind. The first three chapters that form Part I describe events in northern Mexico that provide the context for the killing of young women. The five chapters in the second part examine different themes within the broad context of theodicy the nature of God, the traditional teaching of the church, and contemporary theological approaches to human suffering (e.g., Soelle, Wiesel, Moltman).
Kristiaan Depoortere is a priest of the diocese of Brugge (Belgium) and professor of Pastoral Theology at the Catholic University of Leuven. He is also responsible for the Programme of Continuing Education for Pastoral Workers in Health Care (Faculty of Theology).
"Overviews, affirms, and critques the current Roman Catholic rites for the pastoral care of the sick and engages them through contemporary theological, liturgical, pastoral, and cultural issues, focusing particularly on the sacramental heart of the rites, the anointing of the sick"--Provided by publisher.
If God is all-knowing and all-powerful, can he in any way be vulnerable to his creation? Can God be in control of anything at all if he is not constantly in control of everything? John Sanders says yes to both of these questions. In The God Who Risks defends his answer with a careful and challenging argument. He first builds his case on an in-depth reading of the Old and New Testaments. Then Sanders probes philosophical, historical and systematic theology for further support. And he completes his defense with considerations drawn from practical theology. The God Who Risks is a profound and often inspiring presentation of "relational theism"--an understanding of providence in which "a personal God enters into genuine give-and-take relations with his creatures." With this book Sanders not only contributes to serious theological discussion but also enlightens pastors and laypersons who struggle with questions about suffering, evil and human free will.
This book presents the main teachings of Edward Schillebeeckx, widely considered one of the most important Catholic thinkers of the twentieth century. Schillebeeckx is known for his radical departure from traditional theology, which he saw as no longer relevant to the modern world. Because today's world has been shaped by a process of secularization heavily based on reason and progress in science, technology, economics, urbanism, etc., modern people seek relevant answers to their deep existential questions that can be explained rationally. In his quest to foster relevant and meaningful answers for today's world, Schillebeeckx changed the traditional metaphysical content of Christian theology...
"Papers gathered here are the fruit of an international congress held at the Faculty of Theology of the Katholieke Universiteit Leuven, 18-21 November, 1997."--Pref.
This book argues that sound theological foundations are essential for sound pastoral care--and that pastoral care provides a rich resource for fresh, even profound theological reflection. The chapters present a series of case studies. Each begins with a chaplain's encounter with a patient in crisis, whether from pain, loss, abandonment, trauma, or guilt. The quest for God in these circumstances may be overt but is more often indirect or simply absent. In any case, the chaplain must react, intervene, ask a question, and provide hints as to God's possible presence. Her responses are always theologically driven and pose a challenge to the reader. Do we agree with her response? Would we have cho...
Personal Being: Polanyi, Ontology, and Christian Theology contributes to Michael Polanyi studies, to the conversation between philosophy and theology, and to the contemporary renaissance in trinitarian theology. The author begins by elaborating the ontology implied by Polanyi's theory of personal knowledge and argues that personhood is a fundamental category for understanding reality. He then explores the reception of Polanyi's philosophy in theological studies and outlines a method responsive to interdisciplinary dialogue. Finally, he employs a Polanyian model of personhood to examine the doctrine of the Trinity and suggests that this effort anticipates the development of a personalistic Christian cosmology.
Chapter III presents eight case studies that identify and support the need for Professional Spiritual Care to undergird the work and healing methods of physicians and allied health professionals.The case study method was the result of the encouragement of many patients and medical professionals over the course of fifteen years of ministry.We are spiritual beings in a human body. The spiritual assessment looks at a patient's medical condition, social support system and religious affiliation including spiritual commitment to a belief in God. In dealing with a devastating illness, it is possible for patients to submit in trust and faith to believe in the God of Jesus Christ. Prayer and faith are our protection from evil. Due to our inherent insecurity, we open ourselves up to fear, which projects the wrong issues into our lives and encourages us to cop out from our intentions of protecting our soul and submitting to the will of God.
Christian ethics is threatened today by two opposite dangers: on the one hand, violence by moral and religious fanatics and on the other hand, too-easy forgiveness and cheap grace. The main challenge of Christian ethics in the present context is how it can invite people to react powerfully against moral evil without becoming fanatical on the one hand, and how it can bring the Christian message of forgiveness and reconciliation without creating in people an attitude of moral indolence on the other hand. Such questions call for a wrestling with the dilemmas between justice and forgiveness. It also asks for dealing with tensions like taking the perspective of victims and of perpetrators and cho...